Chapter 13 - Eternal Covenant

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(Isaiah 53:10; Acts 2:23-24; Hebrews 13:20; 1 Peter 1:20-21)

The satisfaction of all the major covenants initiated in time was made possible by the blood of the Eternal Covenant. It provided the sole means by which fallen mankind could be restored to life shared with God.

                                       Covenant of Life

The redemptive Eternal Covenant is a covenant of life (zoe). It was initiated in eternity and fulfilled in time by the members of the Godhead.

The stipulations of the Eternal Covenant included the willing death of the Son and His subsequent resurrection by the Father. The Spirit empowered the earthly ministry and death of the incarnate Son and applied its unconditional benefit to elect human beings.

                                      Covenantal Role

The Father is the originator of the Eternal Covenant. He not only sent the Son to earth in human flesh but foreknew; predestined; elected; and called the fallen human beings whom He knew would respond in faith.

The Son, Jesus Christ, is the mediator of the Eternal Covenant. “For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time.” (1 Timothy 2:5-6) In His role of mediation, He willingly experienced incarnation and sacrificed His life to pay the penalty for all human sin.

The Spirit is the facilitator of the Eternal Covenant. He facilitated the incarnation, earthly ministry and sacrificial death of the Son. (Acts 2:23-24; Romans 4:25; 5:8; 8:32; Hebrews 9:14, 9:26; 1 Peter 3:18; 1 John 4:10) In addition, the Spirit of God applied the benefit of the Eternal Covenant to the elect.

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“I am the LORD, I have called You in righteousness, I will also hold You by the hand and watch over You, and I will appoint You as a covenant to the people, as a light to the nations, to open blind eyes, to bring out prisoners from the dungeon and those who dwell in darkness from the prison.” (Isaiah 42:6-7)

“But the LORD was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.” (Isaiah 53:10)

“For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.” (1 Peter 1:20-21)

Concordant with the perfections of His nature, God fulfilled the stipulations of the Eternal Covenant exactly as promised. The Father “brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood.” (NLT) (Hebrews 13:20; cf. Acts 13:30; Romans 6:4; Galatians 1:1; Ephesians 1:20; Hebrews 13:20; 1 Peter 1:21)

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                                      Covenantal Benefit

Fundamentally, the benefit of the Eternal Covenant is twofold. It graciously provides its beneficiary with new law and new life.

The new covenantal law of the Eternal Covenant is the “law of the Spirit of life (zoe) in Christ Jesus.” It is otherwise described in the New Testament as the “law of faith,” the “law of Christ” and the “law of liberty” and often referred to in this book as the “rule of life.” (Romans 3:27; 8:2; 1 Corinthians 9:21; Galatians 6:2; James 1:25; 2:12)

The new law of the Eternal Covenant ensures that the fallen are made legally suitable with God and thus, worthy to receive new life.

The new covenantal life associated with the Eternal Covenant is life shared with Jesus Christ, the mediator of the covenant. There is no greater privilege.

                                  Covenantal Obligations

The obligations of the Godhead in the fulfillment of the Eternal Covenant can be summarized as follows:

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The Father: Covenant Origination

The Father is the originator of the Eternal Covenant. In eternity, He elected and called the fallen human beings whom He foreknew would respond by faith. In the fullness of time, the Father sent the Son to earth to pay the debt for all human sin by His sacrificial death. As promised, the Father resurrected the Son.

(Isaiah 53:10; Ephesians 1:3-6; Hebrews 4:3; 13:20; 1 Peter 1:20-21; Revelation 13:8; 17:8; etc.)

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Covenant Obligations:	References:
Election	Deuteronomy 4:37; 7:6-7; Isaiah 44:1-2; Matthew 22:14; 24:22, 24, 31; Mark 13:20, 22, 27; Luke 18:7; John 6:37-39; Acts 4:28; 9:15; 22:14; 26:16; 9:15; Romans 8:29-30; 33; 9:11; 11:5,7, 28; 1 Corinthians 2:7; Ephesians 1:4, 5, 11; 2:10; Colossians 3:12; 1 Thessalonians 1:4; 2 Thessalonians 2:13; 2 Timothy 2:10; 1 Peter 1:2; 2:4, 6, 9; 2 Peter 1:10; Revelation 17:14
Call (effectual)	Acts 2:39; Romans 1:6, 7; 8:29-30; 9:11, 24, 11:29; 1 Corinthians 1:2, 9, 24, 26; Galatians 1:6; 15; 5:8, 13; Ephesians 1:18; 4:1; 4; Philippians 3:14; Colossians 3:15; 1 Thessalonians 2:12; 5:24; 2 Thessalonians 1:11; 2:14; 1 Timothy 6:12; 2 Timothy 1:9; Hebrews 3:1; 9:15; 11:18; 1 Peter 1:15; 2:9; 21; 5:10; 2 Peter 1:3, 10; Jude 1; Revelation 17:14
Commission (sent the Son to earth to fulfill the divine mission)	John 3:17, 34, 5:23-24, 26, 30, 36-38, 6:29, 38-39, 44, 57, 7:16, 28-29, 8:16, 18, 26, 29, 42, 9:4, 10:36, 11:42, 12:44-45, 49, 13:16, 20, 14:24, 15:21,16:5, 28, 17:3, 18:21, 23, 25, 20:21
Resurrection	Acts 13:30; Romans 6:4; Galatians 1:1; Ephesians 1:20; 1 Peter 1:20-21
Justification	Romans 3:21-26; 4:25; 8:32; 1 Corinthians 1:30-31; 2 Corinthians 5:21; Colossians 1:13-14

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The Son: Covenant Mediation

The Son is the mediator of the Eternal Covenant. He willingly went to earth to fulfill a mediatorial role between God and fallen man. For three years, the incarnate Son visibly demonstrated the qualifications necessary to fulfill His stipulated role of mediation. He announced the Good News, spoke the words of God, healed the sick and brokenhearted, released the captives, raised the dead, gave sight to the blind, and, subsequently, offered His life as the sacrificial payment for the debt of all human sin. As a consequence, Jesus fully satisfied the covenantal offices of prophet, priest, and king.

(1 Timothy 2:5; Hebrews 8:6; 9:15; 12:24)

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Covenant Obligations:	References:
Incarnation	John 1:1-5; 14; 18; Philippians 2:5-8; Colossians 2:9
Mediation:
Prophet	Deuteronomy 18:15; Luke 4:18-21; 13:33; Acts 3:22
Priest Sacrifice Intercede	Psalm 110:4; Isaiah 53:12; John 17; Acts 2:23-24; Romans 4:25; 5:8; 8:32-34; Hebrews 3:1; 4:14-16; 5:5-6; 6:20; 7:25-26; 8:1; 9:26; 13:15; 1 Peter 2:5; 3:18; 1 John 4:10
King	Isaiah 9:6-7; Psalms 2:6; 45:6; 110:1-2; Luke 1:33; John 18:36-37; Hebrews 1:8; 2 Peter 1:11; Revelation 19:16

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The Spirit: Covenant Application

The Spirit is the facilitator of the Eternal Covenant. Ensuring its fulfillment on earth, the Spirit of God facilitated the incarnation of the Son, the satisfaction of His mediatorial covenant offices, and His sacrificial death. He has also provided for the dissemination of the Good News of the Eternal Covenant on earth and applied it to the elect through conviction, regeneration, sealing, and sanctification.

(Matthew 1:18, 20; 3:16; 4:1; 12:18; Luke 1:35; 3:21-22; 4:1, 14, 18; 10:21;
Mark 1:10-12; John 3:34; 6:63; Romans 1:4; 5:5; 14:17; 2 Corinthians 3:7-8;
1 Timothy 3:16; Hebrews 9:14; 1 John 5:6)

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Covenant Obligations:	References
Declaration/Propagation	Matthew 10:20; Mark 13:11; Luke 12:11-12; John 7:37-39; 14:16-17; 26; Acts 1:2; 8; 2:4; 17-18; Romans 8:16; 15:18-21; 1 Corinthians 2:4; 10-14; Galatians 5:25; 1 Thessalonians 1:5-6; 1 Peter 1:12; 2 Peter 1:20-21
Conviction	Zechariah 12:10; John 16:7-11
Regeneration/Spiritual Birth	John 3:3-7; 6:63; 7:37-39; Titus 3:5-6
Seal/Pledge/Guarantee of eternal security	2 Corinthians 1:22; 5:5; Ephesians 1:13-14
Sanctification	Romans 15:16; Galatians 3:3; 2 Thessalonians 2:13; 1 Peter 1:2

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With foreknowledge of the fall of mankind, God graciously initiated the Eternal Covenant of life (zoe) before creation. By its fulfillment in time, He paid the ultimate price for restoring fallen man to kingdom citizenship. Consequently, the real New Testament church is privileged to know God in the most personal and intimate manner possible.

© 2022 James Hiatt

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