The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Real Plan
    • Chapter 1 - In the Beginning
    • Chapter-2-After the Beginning
    • Chapter 3 - Kingdom
    • Chapter 4 - Earth in the Kingdom or Kingdom on Earth
    • Chapter 5 - Original Earth in the Kingdom
    • Chapter 6 - Renovated Earth in the Kingdom
    • Chapter 7 - Kingdom on the Degenerated Earth
    • Chapter 8 - Tribulation
    • Chapter 9 - Kingdom on the Regenerated Earth
    • Chapter 10 - New Earth in the Kingdom
    • Chapter 11 - Covenant
    • Chapter 12 - Major Covenants of the Bible
    • Chapter 13 - Eternal Covenant
    • Chapter 14 - Renovation Covenant
    • Chapter 15 - Covenants for Israel
  • Real Church
    • Real Fundamentals >
      • Chapter 16 - Real Church
      • Chapter 17 - Church Covenant
      • Chapter 18 - Calling
      • Chapter 19 - Parables
      • Chapter 20 - Kingdom of Heaven Parables
      • Chapter 21 - Description
    • Real Legality >
      • Chapter 22 - Law
      • Chapter 23 - Transgression
      • Chapter 24 - Justification
    • Real Life (zoe) >
      • Chapter 25 - Life (zoe)
      • Chapter 26 - Progression of Life (zoe)
      • Chapter 27 - Birth
      • Chapter 28 - Dependent Life
      • Chapter 29 - Sanctification
      • Chapter 30 - Rule of Life
      • Chapter 31 - Return to Law
      • Chapter 32 - Faith
    • Real Composition >
      • Chapter 33 - Headship
      • Chapter 34 - Body
      • Chapter 35 - Women
    • Real Incarnation >
      • Chapter 36 - Function and Form
      • Chapter 37 - Purpose and Mission
      • Chapter 38 - Manifestation
    • Real Doctrine and Practice >
      • Chapter 39 - Apostolic Teaching
      • Chapter 40 - Apostolic Tradition
    • Real Apostolic Teaching >
      • Chapter 41 - Values
      • Chapter 42 - Prayer
      • Chapter 43 - Works
      • Chapter 44 - Giving
    • Real Apostolic Tradition >
      • Chapter 45 - Governance
      • Chapter 46 - Simplicity
      • Chapter 47 - Gatherings
      • Chapter 48 - Supper: Celebration and Sign
      • Chapter 49 - Supper: Apostolic Tradition
      • Chapter 50 - Practice
    • Real Growth >
      • Chapter 51 - Growth
      • Chapter 52 - Exponential Growth
    • Real Warfare >
      • Chapter 53 - Temporal Simulation
      • Chapter 54 - Confirmation of Scripture
      • Chapter 55 - Sovereignty of God
      • Chapter 56 - Warfare
      • Chapter 57 - Utter Defeat
      • Chapter 58 - Freedom
      • Chapter 59 - Incomparable Power
      • Chapter 60 - Armor
      • Chapter 61 - Full Armor
  • Real Reformation
    • Chapter 62 - Law and Life
    • Chapter 63 - From Law to Life
    • Chapter 64 - Divine Reformation
  • Conclusion
    • Chapter 65 - Real New Testament Church
  • Endnotes
  • About
Vertical Divider
Picture
Vertical Divider
Vertical Divider
Chapter 19 - Parables
Vertical Divider
Vertical Divider
During His earthly ministry, Jesus Christ revealed a new age was fast approaching. During the impending age, the authority of God, expressed by the presence of His kingdom, would be unveiled on earth in a manner unlike ever before. Consequently, it would no longer be demonstrated visibly through the earthly nation of Israel. Instead, the authority of God during the new age would be manifested invisibly on earth from the eternal realm through instrumentation of a heavenly body, the real New Testament church. Jesus introduced the impending age in the "kingdom of heaven" parables.
Vertical Divider

Vertical Divider
By the first century A.D., the nation of Israel had been waiting for the advent of their messiah for nearly a millennium. They had long believed that his arrival would constitute the glorious fulfillment of a divine promise.

The Jewish people understood that the arrival of their promised Messiah was to be accompanied by the origination of the kingdom of God on earth. As a consequence of its arrival, they would experience the blessing of kingdom citizenship, deliverance from centuries of hardship and suffering, victory over their enemies, restoration to national prominence and lavish prosperity. (cf. Isaiah 2:2-4; 4:2-6; 9:6-7; 11:1-12:6; 16:5; 27:12-13; 30:18-26; 32:16-20; 33:20-24; 35:5-10; 44: 21-23; 51:3; 52:1-10; 55:12-13; 56:6-8; 60:1-14; 61:10-11; 62:1-12; 65:17-25; Jeremiah 3:17; 23:3-8; 31:1-40; 33:9-26; 50:19-20; Ezekiel 11:14-20; 20:40-41; 28:25-26; 34:25-31; 36:8-15, 24-38; 37:1-25; 40:1-43:27; 44:1-46:24; 47:1-48:35; Joel 2:18-32; 3:17-18; Amos 9:11-15; Micah 4:1-8; Zephaniah 3:9-20; Zechariah 8:1-8; 10:8-12; 14:9-11; et al.)

In the fullness of time, Messiah Jesus indeed came to earth. However, His arrival did not fulfill the expectation of Jewish leadership. They had mistakenly believed that the advent of their messiah and His kingdom would occur with great fanfare, accompanied by a demonstration of heavenly power and might. (cf. Isaiah 9:6-7; 11:1-16; 52:1-10; etc.)


Due to false expectations, the leadership of first-century Israel failed to recognize Jesus as the Messiah. Consequently, they made a conscious choice to reject Him.
    
​The Jewish disciples of Christ were stunned by His rejection. They had presumed that His acceptance by the nation of Israel and its leadership was a certainty and the advent of His kingdom on earth was imminent. (Luke 19:11b; Acts 1:6) As a result, the rejection of the Christ was devastating to them. It was the cause of great fear and consternation.
Vertical Divider
Picture
Vertical Divider
                                    Kingdom of Heaven
 
Jesus alleviated their fears by providing a description of the future age. He referred to it as the “kingdom of heaven” or literally the “kingdom of the heavens.” Jesus clarified that the manifestation of the kingdom on earth during the coming age would not be visible as in the past but invisible.    

The phrase “kingdom of the heavens” is found only in the New Testament book of Matthew (32x). It is translated from the Greek, “basileia ho ouranon.”

As previously indicated, the primary emphasis of the Greek word basileia (kingdom) is the authority of a king.[1] Thus, the phrase “kingdom of the heavens” is first indicative of the authority exercised by a king.

The Greek word translated into the English word “heavens” is ouranon. It is derived from the root word ouranos (oo-ran-os') and used variously in the New Testament in reference to the atmospheric sky, the night sky distinguished by visible astronomical objects, and the abode of God and the angels. Ouranos is first suggestive of “the vaulted expanse of the sky with all the things visible in it” and, second, by extension, “the region above the heavens, the seat of an order of things eternal and consummately perfect, where God dwells and the other heavenly beings.”[2]Louw and Nida add that ouranos refers to “the supernatural dwelling place of God and other heavenly beings.”[3] Kittel further clarifies that ouranos “is sometimes thought to be used as a substitute for God.”[4]


Relative to its specific context of usage in the book of Matthew, the phrase “kingdom of the heavens” is a reference to the authority of God manifested on earth from His heavenly abode or the eternal realm. (cf. Daniel 4:26; 37 where it is stated that “Heaven rules” and God is referred to as the “King of heaven”)
    
Some believe the “kingdom of the heavens” to be synonymous with the “kingdom of God.” However, they are not. By definition, the “kingdom of the heavens” can be distinguished from the “kingdom of God” as follows:​
Vertical Divider
Kingdom of the Heavens
Kingdom of God
The authority of God manifested in time from eternity (as indicated by the kingdom of heaven parables it occurs specifically between the First and Second Coming of Christ).  
The authority of God manifested in eternity and time for the benefit of His creation.  
Vertical Divider
                                    Kingdom Distinctions

While many similarities exist between the “kingdom of the heavens” and the “kingdom of God,” there are differences that cannot be ignored:
Vertical Divider
Kingdom of the Heavens
Kingdom of God
  • Age-specific.
  • Age transcendent. 
  • Begins with the First Advent of Christ. 
  • Without beginning. 
  • Emphasizes the redemption of large numbers of the elect, predominantly from the Gentile nations of the world.      
  • Encompasses the redemption of the elect from “every tribe and tongue and people and nation” (cf. Daniel 7:14; Revelation 5:9; 7:9; 14:6).  
  • Kingdom citizenship occurs by divine justification and regeneration with a particular emphasis on the indwelling and baptism of the Spirit.  
  • Kingdom citizenship occurs by divine justification and regeneration.  
  • Relative to the redemption of the elect, the authority of God willingly subject to spiritual opposition. 
  • Spiritual opposition is subject to the authority of God. 
  • The redemption of the elect occurs gradually in time.  
  • The redemption of the elect was predetermined in eternity.    
  • The eternal reality of divine victory over spiritual opposition occurs gradually in time.  
  • Divine victory over spiritual opposition an ever-present, eternal reality.   
  • The authority of God was purposefully hidden from Israel.
  • The authority of God is not specifically hidden from Israel.  
  • The authority of God is exclusively revealed through the real New Testament church.  
  • The authority of God is not exclusively revealed through the New Testament church, but by various means and in diverse people, including but not limited to individuals, the nation of Israel, and the New Testament church.
  • Concludes with the Second Advent of Christ and the judgment of rebellious angelic and human beings.  
  • Never concludes.
Vertical Divider
                                       Messianic Usage

During His earthly ministry, Jesus used the phrase the “kingdom of the heavens” in the form of a proclamation. (Matthew 3:2; 4:17; 5:3; 5:10; 5:19; 5:20; 7:21; 8:11; 10:7; 11:11; 11:12) As a warning, He proclaimed the “kingdom of the heavens” was “at hand” (eggízoe - eng-id'-zo; near). (Matthew 3:2; 4:17; 10:7)

The incarnate Christ offered the Jewish people the privileged opportunity to submit to the authority of God and witness the formation of His kingdom on earth. He warned them that if they refused His offer the new age known as the “kingdom of the heavens” was imminent. (Matthew 3:2; 4:17; 10:7)

Foreknown by God, however, the nation of Israel not only rejected Christ’s proclamation of warning but also His heavenly authority. As a result of their rejection, the impending age, described as the “kingdom of the heavens,” was soon introduced on earth.   
 
After His rejection, Jesus continued to use the phrase the “kingdom of the heavens.” (cf. Matthew 13:11; 13:24; 13:31; 13:33; 13:44; 13:45; 13:47; 13:52; 16:19; 18:11; 8:31; 8:41; 8:23; 19:12; 19:14; 19:23; 20:1; 22:2; 23:13; 25:1) He did so to clarify to His disciples that the authority of God manifested on earth would not cease after His rejection. It would most certainly endure. However, as forewarned, the authority of God manifested on earth during the impending age would be revealed in a manner that was secretive to the Jewish people.
Vertical Divider
Picture
                                             Mystery

During the preceding Israelite Age, God had revealed Himself to the world  through the nation of Israel. His authority was manifested visibly to Israel through chosen leadership, law, tabernacle, temple, oracles, etc.

Relative to their continual disobedience of covenantal law, however, the nation of Israel incurred the judgment of God. As a result, He departed from their midst and His authority on earth became unrecognizable to them. It marked the beginning of the Gentile Age.

After five hundred years, God again offered the representative leadership of Israel His kingdom on earth. More emphatic than the previous offer, it was personally presented by Messiah Jesus. Despite the very presence of God in human flesh, the representative leadership of Israel again rejected it.

As a result, the authority of God would continue to remain unrecognizable to the Jewish people throughout the impending age of the “kingdom of the heavens.” They would not have the privilege of knowing the mysteries (secrets -NIV) of the authority of God. (Matthew 13:11) Consequently, Israel would “Keep on listening, but…not perceive; keep on looking, but…not understand.” (Isaiah 6:9; Matthew 13:14)

Rather than revealed visibly through the nation of Israel, the authority of God would be manifested invisibly in time from eternity. It would be materialized through a distinctly new entity, the New Testament church. 
​


© 2022 James Hiatt  

Vertical Divider

Vertical Divider
Picture
Proudly powered by Weebly