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Before the foundation of the world, God formed the New Testament church as a spiritual body. Consequently, it was not only suitable to accommodate His living (zoe) presence but governance by His immediate headship.
The spiritual body of the church is referred to in the New Testament as the body of Christ. (cf. Romans 12:5; 1 Corinthians 10:17, 12:13-27; Ephesians 1:23; 2:16, 3:6, 4:4, 4:12, 16; 5:23, 30; Colossians 1:24; 2:19; 3:15) It was assembled before the foundation of the world to exist as an interdependent body that is both legally representative and organically representational of Christ on earth. Under the immediate headship of Christ, the body of Christ is animated, formed, and cultivated on earth by the Spirit of Christ. It is animated through His work of regeneration, indwelling, and leading, formed by His baptizing and sealing, and cultivated on earth according to His fullness. Animation United with the living (zoe) Christ, the New Testament church is privileged to share life (zoe) with God. His indwelling life (zoe) is its primary source of animation in heaven and on earth. Thus, God designed the New Testament church to live and move in accordance with His shared life (zoe). It occurs by the regeneration, indwelling, and leading of the Spirit of God. Human cooperation is satisfied by faith alone. Regenerated by the Spirit Fallen mankind exists in a natural state of spiritual separation from God. To share life with God he must be restored to a state of organic compatibility. The fallen are made organically accommodative of divine life (zoe) by the divine act of regeneration. Generally speaking, to generate means to create or produce. To generate life is to create or produce life. In contrast, to degenerate means to decline or fall to a less desirable state. Therefore, degeneration of life speaks of a decline in quality of life. Regeneration means to reform or recreate in a new and improved state. Consequently, to regenerate life is to reform or recreate life to a new and improved state. The regeneration of fallen mankind is a gracious act of God. Through His regenerative work, He reforms or recreates man into a new and improved state of life that is accommodative of His indwelling life (zoe). (2 Corinthians 5:17; Titus 3:5-7) Indwelt by the Spirit Through the divine act of regeneration, humanity is made suitable to share life with God. The actual union occurs through spiritual birth. (John 1:12-13, 3:3-8; 1 John 3:9; 4:7; 5:1, 4, 18) Born of the Spirit, the eternal life (zoe) of God is manifested in regenerate mankind by His indwelling Spirit. Therefore, the Apostle Paul stated, “….Christ lives (zoe) in me ….” (Galatians 2:20) and “Christ…. is our life (zoe)….” (Colossians 3:4). Intimately united with God, the New Testament church is privileged to experience animation by the immediate presence of the indwelling “Spirit of life (zoe).” (Romans 8:2; cf. 1 Corinthians 15:45) Indwelt by the Spirit of God, the New Testament church is presented with a continuous choice. Contrary to faith, it can live and move by the powerlessness of its old earthly life (psuche). Concordant with faith, the ecclesia can live and move by the incomparable power of the indwelling life (zoe) of God. Led by the Spirit Fallen mankind begins life (psuche) on earth by physical birth. Relative to his natural, fallen condition, he is described as “according to the flesh” and “in the flesh.” (Romans 8:4, 5) As a result, the fallen naturally exist in the “domain of darkness,” the realm of sin and death. While remaining “in the flesh” and inhabiting the “domain of darkness,” fallen humanity lives and moves by the controlling influence of the old, fleshly nature. In contrast, after regeneration and spiritual birth, the members of the New Testament church are described as “according to the Spirit” (Romans 8:4, 5) and “in the Spirit” (Romans 8:9). Consequently, they are said to be “led by the Spirit.” (Romans 8:14; cf. Galatians 5:18) Relative to Pauline usage, “being led by the Spirit” does not primarily mean to be guided down a specific path for service. Instead, it is first and foremost descriptive of being positioned in the realm or sphere of the Spirit of Christ and, therefore, subject to His controlling influence. “It refers to that general control by the blessed Spirit of those born of the Spirit, living by the Spirit, in the Spirit.”1 |
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Formation
The distinct community of the New Testament church is formed into one spiritual body by the baptizing and sealing work of the Spirit of Christ. It occurs by the grace of God alone. Baptized by the Spirit The New Testament church is formed into one body by the baptizing work of the Spirit of God. “For by one Spirit we were all baptized into one body.” (1 Corinthians 12:13) The Greek verb for “baptized” in the verse mentioned above is baptizo (bap-tid'-zo). The English word “baptized” does not constitute a translation from New Testament Greek but a transliteration. Therefore, it is merely an English representation of a Greek word. The literal, figurative, and theological meaning of baptizo provides insight into the meaning of its usage in the New Testament. The literal translation of the Greek word baptizo is to dip, immerse or submerge. Figuratively, it can mean “to overwhelm.” “Theologically, baptism may be defined as an act of association or identification with someone, some group, some message, or some event.”2 Therefore, as used in the context of the New Testament, the most suitable translation of the Greek word baptizo is “identification with.” Through the baptizing work of the Spirit, the New Testament church community is spiritually identified with the person and work of Jesus Christ. (Romans 6:3; Galatians 3:27) United as one body in Him, the church community is comprised of “many members” who are “individually members one of another.” (Romans 12:4, 5; cf. 1 Corinthians 10:17; 12:12, 20; Ephesians 4:4; Colossians 3:15) Sealed by the Spirit The formation of the New Testament church achieved by spiritual baptism is achieved by spiritual baptism. Its formation is assured by the sealing of the Spirit of Christ. “In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.” (Ephesians 1:13-14) “The word ‘seal’ is indicative of security (Matthew 27:66; Ephesians 4:30), authentication and approval (John 6:27), certification of genuineness (John 3:33), and identification of ownership (2 Corinthians 1:22; Revelation 7:2; 9:4). Relative to the church, “God is the One who seals, Christ is the sphere in which the seal is done, and the Holy Spirit is the instrument of the seal.”3 The sealing of the Spirit assures that the New Testament church is perfectly secure in Christ, approved of the Father in Christ, and a beloved possession of God in Christ. |
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Cultivation
Beyond its animation and formation, the New Testament church is cultivated by the fullness of the Spirit of God. It occurs by the grace of God alone through faith alone. Filled by the Spirit Jesus cried out, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, from his innermost being will flow rivers of living water.” (John 7:37-38) John clarified that the “living water” was descriptive of divine life (zoe) ministered within by the Spirit of God. (John 7:39; cf. John 4:7-14) The words of the incarnate Christ indicated that the indwelling Spirit of God desires to minister life (zoe) through His people. The flow of “rivers of living water” from the innermost being is experienced in accordance with the fullness of the Spirit. Thus, the Apostle Paul commands the New Testament church to “be filled with the Spirit.” (Ephesians 5:18) The verb pleeroústhe (be filled) is in the present imperative and, therefore, means to be constantly, moment by moment, filled with the fullness of the Spirit of Christ. Ultimately, the apostolic command to "be filled with the Spirit" means to keep on being filled with the fullness of the Spirit to the point of overflowing. Concordant with the will of God, the “living water” of eternal life is thereby enabled to flow like a river from Him through the Spirit-filled New Testament church to the world. The Apostle Paul further exhorted the New Testament church community to “walk by the Spirit.” (Galatians 5:16; 25) His desire was for the church to walk in continuous dependence on the fullness and consequent movement of the indwelling Spirit of God in Christ. By grace alone, walking by the fullness of the Spirit obligates a daily, moment-by-moment choice of faith to yield to the indwelling Spirit of God. Walking by the fullness of the indwelling Spirit is evidenced by the fruit and manifestation of the Spirit. “….the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23). In contrast, the manifestation of the Spirit is inclusive of spiritually gifted ministry, spiritual fellowship, participatory worship in song, abundant thanksgiving, and mutual submission. (1 Corinthians 12:4-11; Ephesians 5:19-21; cf. 2 Corinthians 13:14; Philippians 2:1) Through the fullness of the Spirit, the ecclesia of God is cultivated on earth through the overflowing ministry of divine life (zoe). It is the source from which the Gospel is proclaimed, captives are released, the blind receive sight, the lame walk, lepers are cleansed, the deaf hear, the oppressed are set free, and the dead are raised. (cf. Matthew 11:5; Luke 4:18) By the Spirit The New Testament church is one spiritual body animated, formed, and cultivated by the Spirit of Christ: |
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God designed the New Testament church to accommodate the “treasure” of His life (zoe) on earth (2 Corinthians 4:7). By His indwelling life (zoe), He is the source of its animation, formation and cultivation.
Divinely animated, formed, and cultivated, the body of Christ is legally representative and organically representational of God on earth. Consequently, it provides an irrefutable demonstration of His nature to both the angelic host and a world characterized by sin, separation and darkness. © 2023 James Hiatt |
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