The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Plan - Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Plan - Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
      • Chapter 21 - Church Covenant
      • Chapter 22 - Covenantal Celebration and Sign
  • New Testament Church
    • New Testament Church - Preparation >
      • Chapter 23 - Parables
      • Chapter 24 - Kingdom of Heaven Parables
    • New Testament Church Foundation >
      • Chapter 25 - New Testament Church
      • Chapter 26 - Eternal or Temporal
      • Chapter 27 - Calling
      • Chapter 28 - Description
    • New Testament Church - Composition >
      • Chapter 29 - Covenantal Headship
      • Chapter 30 - New Covenantal Headship
      • Chapter 31 - Practical Headship
      • Chapter 32 - Body
      • Chapter 33 - Governance
      • Chapter 34 - Women
    • New Testament Church - Incarnation >
      • Chapter 35 - Function and Form
      • Chapter 36 - Purpose and Mission
      • Chapter 37 - Manifestation
    • New Testament Church - Legality >
      • Chapter 38 - Law
      • Chapter 39 - Transgression
      • Chapter 40 - Justification
    • New Testament Church - Life (zoe) >
      • Chapter 41 - Life (zoe)
      • Chapter 42 - Progression of Life (zoe)
      • Chapter 43 - Birth
      • Chapter 44 - Perfect Example
      • Chapter 45 - Church Life
      • Chapter 46 - Sanctification
      • Chapter 47 - Rule of Life (zoe)
      • Chapter 48 - Life According to the Spirit
      • Chapter 49 - Return to Law
      • Chapter 50 - Faith
    • New Testament Church - Position >
      • Chapter 51 - Principle of Position
      • Chapter 52 - Position and Condition
    • New Testament Church - Confession >
      • Chapter 53 - Fellowship with God
      • Chapter 54 - Confession
      • Chapter 55 - Confession or Christ
    • New Testament Church - Doctrine and Practice >
      • Chapter 56 - Word of God
      • Chapter 57 - Values
      • Chapter 58 - Apostolic Teaching and Tradition
      • Chapter 59 - Christ-Centered
      • Chapter 60 - Simplicity
      • Chapter 61 - Prayer
      • Chapter 62 - Works
      • Chapter 63 - Giving
      • Chapter 64 - Practical Gatherings
      • Chapter 65 - Lord's Supper
      • Chapter 66 - Gathering Together
    • New Testament Church - Growth >
      • Chapter 67 - Biblical Church Growth
      • Chapter 68 - Practical Church Growth
      • Chapter 69 - Exponential Growth
    • New Testament Church - Simulation >
      • Chapter 70 - Temporal Simulation
      • Chapter 71 - Simulated Church History
      • Chapter 72 - Confirmation of Scripture
    • New Testament Church - Warfare >
      • Chapter 73 - Warfare
      • Chapter 74 - Utter Defeat
      • Chapter 75 - Freedom
      • Chapter 76 - Positional Warfare
      • Chapter 77 - Positional Armor
      • Chapter 78 - Cooperative Armor
      • Chapter 79 - Armor of God
      • Chapter 80 - Armor Appropriated
      • Chapter 81 - Full Armor
      • Chapter 82 - Life-Based Warfare
    • New Testament Church - Reformation >
      • Chapter 83 - Formation, Deformation and Reformation
      • Chapter 84 - Law and Life
      • Chapter 85 - Practice of Law
      • Chapter 86 - Practice of Life
      • Chapter 87 - From Law to Life
      • Chapter 88 - Doctrine, Desire and Dependence
      • Chapter 89 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 90 - From House to House: the Real New Testament Church
  • Endnotes
  • About
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Chapter 35 - Function and Form 
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God created the New Testament church with a specific function and form. They were designed to contribute to the fulfillment of His eternal plan.
 
                                Form Follows Function
 
Function is descriptive of the specific action or task that an object was created to fulfill. In contrast, form was designed to facilitate function. It provides shape, structure, and thus, an identifiable appearance for created objects.

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Louis Sullivan is known for his architectural philosophy of form following function. He said, “It is the pervading law of all things organic, and inorganic, of all things physical and metaphysical, of all things human and all things super-human, of all true manifestations of the head, of the heart, of the soul, that the life is recognizable in its expression, that form ever follows function. This is the law.”[]
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Regarding architecture, Sullivan believed that the function of a building should dictate its design (form). For example, a hospital building exists to facilitate medical care. It would be significantly less effective to attempt medical care in a building designed to serve in a banking capacity. Thus, Sullivan understood that it is prudent to design a form or structure according to its intended function.

In contrast, if function were to follow form, buildings would not be designed to serve their function but merely for artistic value. As a result, they would be attractive but dysfunctional.
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Of course, Sullivan did not create the fundamental philosophy of form following function. He merely popularized a preexisting concept. God created the original heavens and earth and later renovated them according to the simple but profound truth; form follows function. 
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                               Perfect Function and Form

​Congruent with eternal purpose, the divine renovation of the earth was accomplished according to a specific, predetermined order. There were no surprises.

God designed every aspect of the renovated earth to function together cooperatively. Whether the moon and stars, the atmospheric heavens, the oceans, geological formation, plant, animal, insect, human, etc., every detail of His renovation had a predetermined function. It provided the impetus for the design (shape and structure) of His unique forms.

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Concordant with His will, the forms chosen by God for His renovation of the heavens and the earth were “good.” (Genesis 1:4, 10, 12, 18, 21, 25, 31) Therefore, every created object possessed a form that perfectly served its chosen function. Thus, the heavens and earth were renovated in flawless form.
 
                             Imperfect Function and Form
 
Like God, man utilizes form to support a desired function. Unlike the perfect forms of God, however, the forms of man are imperfect. Corrupted by the Fall, they are incapable of adequately satisfying their function.
 
                            Antithetical Function and Form
 
The function and form derived from holy God and fallen man are antithetical. The perfect forms of God are utterly selfless, established for the highest good of His creation and flawlessly suited to serve their appointed function. In contrast, the imperfect, controlling forms of fallen man are innately selfish by nature. They are used to support function that is self-willed, self-fulfilling, self-protective, and self-serving.
 
                                   Antithetical Churches
 
In the last 2000 years, the church has been characterized by many different denominations, doctrines, and dispositions. Nevertheless, there have never been more than two types of churches on earth.

The first type of church was created by God. Eternal by design, its purpose was to enjoy shared life fellowship with God in a world corrupted by sin and death.

The second type of church originated from fallen mankind. Temporal by design, its purpose was to perform religious activity for God in a world corrupted by sin and death.
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Relative to their design and purpose, the eternal church and the temporal church are antithetical to one another. Consequently, they are not subject to integration.

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                                        Eternal Church

Created by God, the eternal church was finished in eternity before the foundation of the world. It was mirrored on earth in 33AD. (Acts 2; Ephesians 1:4; 2 Thessalonians 2:13; Hebrews 4:3)

God originated the eternal church on earth with the capacity to accommodate eternal life (zoe). Consequently, it was suitable for animation by His indwelling life (zoe).

God provided the eternal church with a predetermined function and form. Its form was designed to follow and support its function.

The function of the eternal church was to facilitate the sharing of life between God and man. The corresponding form of the eternal church was a spiritual body.


The spiritual form of the eternal church allowed for the inclusion of many individual members. They were united to God and one another through shared life.
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Concordant with its spiritual function and form, the doctrine of the eternal church originated from God. Therefore, it was objective, absolute, and pure.

The practice of the eternal church was designed to be spiritual. Led by the Spirit of God according to the rule of His indwelling life (zoe), it was evidenced by spiritual fruit of eternal quality and extreme quantity. 

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                                      Temporal Church

In contrast to the eternal church, the temporal church was the product of human effort. It was formally established on earth during the fourth century, nearly 300 years after the founding of the eternal church.

Rather than eternal life (zoe), the temporal church was ignorantly developed to accommodate human life (psuche) for God. Thus, it was designed to be animated by lower human life (psuche) apart from God.

The function and form of the temporal church reflected its human origination. Therefore, rather than form following function, the temporal church is generally characterized by function following form.

The form adopted for the temporal church was a physical congregation. It was patterned after legal and civic events held in the meeting halls of the Roman Empire. Consequently, the institutional form of a physical congregation had more in common with organizational principle and precept than God. As a result, it was effective for control by civic and religious leadership. Sadly, the temporal church form of a physical congregation became normalized after the Roman emperor Constantine commissioned the construction of church buildings (AD323-327).

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Like the form of the eternal church, the physical congregation of the temporal church was comprised of many individual members. Rather than united with God and one another through shared life, however, its members merely congregated for God according to shared interest and personal choice.

The corresponding function of the temporal church was to facilitate religious activity for God. Manifested through legalistic, organizational principle and precept, it was by default subject to the rule of law. 

Concordant with its physical form and religious function, the doctrine of the temporal church originated from fallen mankind. It was subjective, relative, and impure.

Temporal church doctrine merged the teaching of the Bible with ideas from civic tradition and pagan belief. As a result, the temporal church held to a form of godliness that denied the power of God. (2 Timothy 3:5) 

The practice of the temporal church was ruled by mankind according to human tradition and rule of law. Therefore, it was spiritually fruitless



                                   Eternal or Temporal
 
Throughout most of church history, the eternal church and the temporal church have co-existed on earth. However, they are clearly different. For example: 

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Eternal Church
Temporal Church 
Origin:
Divine.  
Human.  
Nature:  
Eternal. 
Temporal.  
Animation:
Divine life (zoe).  
Human life (psuche).  
Function: 
Shared-life fellowship with God.  
Organize religious activity for God.  
Form: 
Spiritual body.  
Physical congregation.  
Order: 
Form follows function.  
Function follows form.  
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Recognized by its divinely originated function and form, the eternal church is the church of the New Testament. Accommodative of divine life (zoe) on earth, it constitutes the embodiment of Christ, unadulterated by the religious traditions and organizational strategies of fallen man.  

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© 2025 James Hiatt
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