The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
  • Church
    • Preparation >
      • Chapter 21 - Parables
      • Chapter 22 - Kingdom of Heaven Parables
    • Foundation >
      • Chapter 23 - New Testament Church
      • Chapter 24 - Church Covenant
      • Chapter 25 - Eternal or Temporal
      • Chapter 26 - Calling
      • Chapter 27 - Description
    • Legality >
      • Chapter 28 - Law
      • Chapter 29 - Transgression
      • Chapter 30 - Justification
    • Life (zoe) >
      • Chapter 31 - Life (zoe)
      • Chapter 32 - Progression of Life (zoe)
      • Chapter 33 - Birth
      • Chapter 34 - Perfect Example
      • Chapter 35 - Church Life
      • Chapter 36 - Sanctification
      • Chapter 37 - Rule of Life (zoe)
      • Chapter 38 - Life According to the Spirit
      • Chapter 39 - Return to Law
      • Chapter 40 - Faith
    • Composition >
      • Chapter 41 - Covenantal Headship
      • Chapter 42 - New Covenantal Headship
      • Chapter 43 - Practical Headship
      • Chapter 44 - Body
      • Chapter 45 - Women
    • Incarnation >
      • Chapter 46 - Function and Form
      • Chapter 47 - Purpose and Mission
      • Chapter 48 - Manifestation
    • Doctrine and Practice >
      • Chapter 49 - Apostolic Teaching
      • Chapter 50 - Apostolic Tradition
    • Apostolic Teaching >
      • Chapter 51 - Values
      • Chapter 52 - Prayer
      • Chapter 53 - Works
      • Chapter 54 - Giving
    • Apostolic Tradition >
      • Chapter 55 - Governance
      • Chapter 56 - Simplicity
      • Chapter 57 - Biblical Gatherings
      • Chapter 58 - Practical Gatherings
      • Chapter 59 - Supper: Celebration and Sign
      • Chapter 60 - Supper: Apostolic Tradition
      • Chapter 61 - Assembling Together
    • Growth >
      • Chapter 62 - Biblical Church Growth
      • Chapter 63 - Practical Church Growth
      • Chapter 64 - Exponential Growth
    • Simulation >
      • Chapter 65 - Temporal Simulation
      • Chapter 66 - Simulated Church History
      • Chapter 67 - Confirmation of Scripture
      • Chapter 68 - Sovereignty of God
    • Warfare >
      • Chapter 69 - Warfare
      • Chapter 70 - Utter Defeat
      • Chapter 71 - Freedom
      • Chapter 72 - Position
      • Chapter 73 - Descriptive Armor
      • Chapter 74 - Cooperative Armor
      • Chapter 75 - Armor Abridged
      • Chapter 76 - Armor Paraphrased
      • Chapter 77 - Armor Appropriated
      • Chapter 78 - Full Armor
      • Chapter 79 - Power of Position
  • Reformation
    • Chapter 80 - Formation, Deformation and Reformation
    • Chapter 81 - Law and Life
    • Chapter 82 - Practice of Law
    • Chapter 83 - Practice of Life
    • Chapter 84 - From Law to Life
    • Chapter 85 - Doctrine, Desire and Dependence
    • Chapter 86 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 87 - The Real New Testament Church
  • Endnotes
  • About
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Chapter 4 - Adaptation
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With foreknowledge, God planned beforehand to adapt the form of the earth after the rebelliousness His creatures and its subsequent destruction. It would allow for the continued vindication of His nature and repopulation of His kingdom.

In the beginning, God created the original, eternal earth. It was suitable to exist within His kingdom (realm of authority).
    
The original earth was made to exist within the divine kingdom for an important purpose. It served as a habitat which God could populate with willing citizens and manifest His glory for their benefit.
    
Many of the angelic inhabitants of the original earth, however, declined to remain in submission to the authority of God. Their rebelliousness had significant consequences.
    
The defiant angels were banished from the kingdom of God (realm of His authority). Separated from the immediate presence of the living (zoe) God they experienced organic degeneration.
    
In addition, the habitat of the rebellious angels, the original earth, was destroyed. As a result, it became chaotic, characterized by waste, ruin, emptiness, and darkness. (Genesis 1:2) Therefore, the earth was no longer suitable for existence within the kingdom of God.
    
God would have been just to annihilate the chaotic earth and its rebellious inhabitants. Instead, congruent with His nature, He renovated the earth so that it was suitable to again exist within the boundaries of His kingdom (realm of authority).

Renovating the earth and restoring it to His kingdom allowed God to restore His authoritative, living presence on earth. Consequently, He could continue to vindicate His nature and repopulate His kingdom with willing citizens. 

The new, human inhabitants of the renovated earth were blessed with the privileged opportunity to engage in intimate, shared life fellowship with God. In contrast to the unwillingness of the devil and his angels, the willingness of mankind to preserve and protect fellowship with God served to vindicate His nature.

The renovation of the earth also allowed God to repopulate His kingdom (realm of authority). Much like the angelic citizens of the kingdom on the original earth, however, the human citizens of the renovated earth chose to abuse their freedom and rebel against the authority of God.

                                        Transformation


God knew beforehand that His creatures, both angelic and human, would rebel against His authority. Nevertheless, He had predetermined to address its consequences. As a result, God could continue to vindicate His nature and repopulate His kingdom with willing citizens.

Among other things, the plan of God to address the rebellious conduct of His creatures required the adaptation of their earthly habitat. Its divine adaptation was designed to accommodate the continual influence of His protective authority (kingdom) on the earth.

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As indicated in the Bible, the adaptation of the earth was predestined to occur in the following manner:
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God created the original earth in eternal form to exist within His kingdom. It was necessarily removed from the kingdom (realm of divine authority) after the angelic rebellion. As a result, the original earth became chaotic and dark.
    
According to plan, God adapted the chaotic earth by renovating it so that it was again suitable to exist within His kingdom. However, the rebellion of the first representative human on the renovated earth resulted in its removal from the protective authority of God (kingdom).
    
Separated from King and kingdom, the renovated earth was transformed into a state of degeneration and darkness. While it was unfit to exist within the kingdom of God (realm of divine authority), the degenerated earth remained suitable for habitation by humanity; albeit in a fallen state.
    
God then made an astounding move. Rather than adapting the earth to be suitable to again exist in His kingdom, He “adapted” the manner in which His kingdom (authority) would be accessible on earth. By His own incarnation and fulfillment of the stipulations of the Eternal Covenant God provided the means for the redemption of fallen mankind on the degenerated earth. Instead of the earth existing within His kingdom, His living (zoe) presence and therefore, kingdom authority would be manifested within the redeemed. Consequently, the influence of the kingdom of God would remain on earth. As a result, kingdom citizenship would continue to be freely available to fallen humanity on the degenerated earth. The willingness of the fallen to submit to God and enjoy fellowship with Him would again serve to vindicate His nature and repopulate His kingdom. 
    
After the nature of God is sufficiently vindicated and His kingdom adequately repopulated He will then regenerate the earth. The regenerated earth will predominantly be populated by two groups of people; national Israel and unbelievers who were born during the “Tribulation” period. Like the degenerated earth before it, the presence of unbelieving people on the regenerated earth will make it unsuitable for existence within the kingdom (realm of divine authority).

Jesus Christ will physically reign over the redeemed nation of Israel on the regenerated earth. His reign will last for one thousand years (Revelation 20:2-7).
    
Unlike His reign during the Church Age, Jesus will not rule over the regenerated earth from heaven. Instead, He will personally rule over the physical kingdom (realm of divine authority) of national Israel on the regenerated earth.
    
At the end of the one thousand year reign of King Jesus on the regenerated earth, the nature of God will be completely vindicated and His kingdom fully repopulated. Both the New Testament church and national Israel will have contributed to the fulfillment of the plan of God.
    
The eternal plan of God to vindicate His nature and repopulate His kingdom fulfilled; He will recreate the earth in a state of eternal perfection. The new earth will exist forever within His kingdom.
    
​The earth in its various, inhabitable forms has always been influenced by the presence of the kingdom of God (realm of divine authority). Consequently, the earth has either existed in the kingdom or the kingdom has been manifested on earth: 

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Earth in the Kingdom:
Kingdom on Earth:
Original Earth
Degenerated Earth
Renovated Earth
Regenerated Earth
Recreated Earth
 
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                                           Immutable

While the earth is subject to change, the kingdom of God (realm of divine authority) is not. Like its King, it is immutable.
    
Relative to its immutability, the kingdom of God does not change when manifested on the degenerated earth. Therefore, its primary emphasis, character, qualification for citizenship, and governance remain consistent.
    
The primary emphasis of the kingdom of God manifested on the degenerated earth does not differ from its heavenly emphasis. Thus, the emphasis of the kingdom on earth is the sovereign authority of God.
    
The character of the kingdom of God (realm of divine authority) also does not change when manifested on the degenerated earth. It remains glorious, holy, powerful, and immortal.
    
In addition, the qualification for citizenship in the kingdom of God (realm of divine authority) on earth is the same as in heaven. It requires submission to the authority of God.
    
Further, the governance of the kingdom of God (realm of divine authority) does not change when manifested on the degenerated earth. It continues to be theocratic. 
 
                                             Eternal

The “kingdom of God” is also eternal. Thus, it is perpetual, without beginning or end, past or future. As a result, the “kingdom of God” cannot be measured, interrupted, or otherwise influenced by time. Its eternality does not change when manifested on the spatiotemporal earth.
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© 2023 James Hiatt
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