The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Plan - Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Plan - Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
      • Chapter 21 - Church Covenant
      • Chapter 22 - Covenantal Celebration and Sign
  • New Testament Church
    • New Testament Church - Preparation >
      • Chapter 23 - Parables
      • Chapter 24 - Kingdom of Heaven Parables
    • New Testament Church Foundation >
      • Chapter 25 - New Testament Church
      • Chapter 26 - Eternal or Temporal
      • Chapter 27 - Calling
      • Chapter 28 - Description
    • New Testament Church - Composition >
      • Chapter 29 - Covenantal Headship
      • Chapter 30 - New Covenantal Headship
      • Chapter 31 - Practical Headship
      • Chapter 32 - Body
      • Chapter 33 - Governance
      • Chapter 34 - Women
    • New Testament Church - Incarnation >
      • Chapter 35 - Function and Form
      • Chapter 36 - Purpose and Mission
      • Chapter 37 - Manifestation
    • New Testament Church - Legality >
      • Chapter 38 - Law
      • Chapter 39 - Transgression
      • Chapter 40 - Justification
    • New Testament Church - Life (zoe) >
      • Chapter 41 - Life (zoe)
      • Chapter 42 - Progression of Life (zoe)
      • Chapter 43 - Birth
      • Chapter 44 - Perfect Example
      • Chapter 45 - Church Life
      • Chapter 46 - Sanctification
      • Chapter 47 - Rule of Life (zoe)
      • Chapter 48 - Life According to the Spirit
      • Chapter 49 - Return to Law
      • Chapter 50 - Faith
    • New Testament Church - Position >
      • Chapter 51 - Principle of Position
      • Chapter 52 - Position and Condition
    • New Testament Church - Confession >
      • Chapter 53 - Fellowship with God
      • Chapter 54 - Confession
      • Chapter 55 - Confession or Christ
    • New Testament Church - Doctrine and Practice >
      • Chapter 56 - Word of God
      • Chapter 57 - Values
      • Chapter 58 - Apostolic Teaching and Tradition
      • Chapter 59 - Christ-Centered
      • Chapter 60 - Simplicity
      • Chapter 61 - Prayer
      • Chapter 62 - Works
      • Chapter 63 - Giving
      • Chapter 64 - Practical Gatherings
      • Chapter 65 - Lord's Supper
      • Chapter 66 - Gathering Together
    • New Testament Church - Growth >
      • Chapter 67 - Biblical Church Growth
      • Chapter 68 - Practical Church Growth
      • Chapter 69 - Exponential Growth
    • New Testament Church - Simulation >
      • Chapter 70 - Temporal Simulation
      • Chapter 71 - Simulated Church History
      • Chapter 72 - Confirmation of Scripture
    • New Testament Church - Warfare >
      • Chapter 73 - Warfare
      • Chapter 74 - Utter Defeat
      • Chapter 75 - Freedom
      • Chapter 76 - Positional Warfare
      • Chapter 77 - Positional Armor
      • Chapter 78 - Cooperative Armor
      • Chapter 79 - Armor of God
      • Chapter 80 - Armor Appropriated
      • Chapter 81 - Full Armor
      • Chapter 82 - Life-Based Warfare
    • New Testament Church - Reformation >
      • Chapter 83 - Formation, Deformation and Reformation
      • Chapter 84 - Law and Life
      • Chapter 85 - Practice of Law
      • Chapter 86 - Practice of Life
      • Chapter 87 - From Law to Life
      • Chapter 88 - Doctrine, Desire and Dependence
      • Chapter 89 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 90 - From House to House: the Real New Testament Church
  • Endnotes
  • About
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Chapter 42 - Progression of Life (zoe)
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Natural human life (psuche) is a lower life form. It is earthly and temporal. In contrast, the life (zoe) of God is the highest form of life. It is heavenly and eternal. 
 
                                             Life from the Father
 
The biblical message of life (zoe) reveals that divine life (zoe) originates from the heavenly Father. He is its source:
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Scripture
Reference
“For with You is the fountain of life (zoe)….”
Psalm 36:9
“For just as the Father has life (zoe) in Himself, even so He gave to the Son also to have life (zoe) in Himself”
John 5:26
“As the living (zoe) Father sent Me, and I live (zoe) because of the Father, so he who eats Me, he also will live (zoe) because of Me.”
John 6:57
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Affirming the Father as the source of divine life (zoe), He sent the Son to earth.  (John 3:17, 34, 5:23-24, 30, 36-38, 6:29, 38-39; 6:57; 7:16, 28-29; 8:16, 18, 26, 29, 42; 9:4; 10:36; 11:42; 12:44-45, 49; 13:16, 20; 14:24; 15:21; 16:5; 17:3; 20:21; Galatians 4:4; 1 John 4:9-10, 14) Jesus plainly stated, "I came forth from the Father and have come into the world…” (John 16:28) 
    
​Further indicative of the heavenly Father as the source of divine life (zoe), He also sent His Spirit to earth. (Luke 24:49; John 14:26; 15:26; Acts 2:33) Jesus said, “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me.” (John 15:26)

                                  Life through the Son

​According to the biblical message of life (zoe), the living (zoe) presence of the Father was sent to the degenerated earth through the incarnate Son: 

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Scripture
Reference
“And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.”
John 1:14
“I came forth from the Father and have come into the world;  I am leaving the world again and going to the Father.” 
John 16:28
“This is eternal life (zoe), that they may know You, the only true God, and Jesus Christ whom You have sent.”
John 17:3
“And the testimony is this, that God has given us eternal life (zoe), and this life (zoe) is in His Son. He who has the Son has the life (zoe); he who does not have the Son of God does not have the life (zoe).”
1 John 5:11-12
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God is one indivisible being manifested in three distinct personalities; Father, Son and Spirit. Thus, the incarnate Son is one with the Father and Spirit. By the Spirit, His humanity on earth was indwelt by the heavenly Father:
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Scripture
Reference
"If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father."
John 10:37-38
“Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.  Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.”
John 14:10-11

"I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.
John 17:11

"I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.
John 17:20-21
"The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.
John 17:22-23
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God in human flesh, the incarnate Son, Jesus Christ, was representational of the heavenly Father. He was the embodiment and expression of the life (zoe) of the Father on earth. (John 1:18; 2 Corinthians 4:4; Philippians 2:6; Colossians 1:15; Hebrews 1:3)
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                                         Life Mediated
 
The reception of life (zoe) by fallen mankind is from the Father. It is mediated through the Son:
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Scripture
Reference
“For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time.” (1 Timothy 2:5-6; cf. Hebrews 8:6; 9:15; 12:24)
1 Timothy 2:5-6; cf. Hebrews 8:6; 9:15; 12:24
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By the mediatorial death of Jesus the Son, God established the legal precedent by which He could justly restore fallen mankind to shared life. (John 3:16; 5:24; 6:27-28; 40; 17:3; 1 John 1:1-3; Romans 3:21-5; 1 John 5:11) His sacrificial death constituted the price necessary to redeem humanity from the transgression of law (sin). (Romans 4:25a)
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Because of His resurrection, the righteousness of the living (zoe) Christ could be imputed to the account of every human being who would respond by faith. (Romans 4:25b) His righteousness divinely imputed and declared in eternity; human beings are made legally suitable to share life with God.
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                                       Life by the Spirit
 
Shortly after the ascension of Christ, the Father sent His promised Spirit, the Spirit of Christ, to assemble the New Testament church on earth. 
(Luke 24:49; John 14:26; 15:26; 16:7; Acts 2:33; 1 Corinthians 12) Throughout the Church Age, the “message of…life (zoe)” has been propagated on earth and its benefit imparted to the elect by the Spirit. (John 3:34; 6:63; Acts 1:8; 1 Thessalonians 1:5-6; 1 Peter 1:12; 2 Peter 1:21)
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Scripture
Reference
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.”
John 7:37-39
“I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.” 
John 14:16-17

"But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. 
John 14:26

“….you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
Acts 1:8
“….the disciples were continually filled with joy and with the Holy Spirit.”
Acts 13:52
“For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.”
1 Corinthians 12:13
“… for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake.” 
1 Thessalonians 1:5-6
“It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven — things into which angels long to look.” 
1 Peter 1:12
“… for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”
2 Peter 1:21
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Amazingly, the redemptive, living (zoe) presence of God is manifested on earth. It was accomplished from the Father, through the Son, by the Spirit.
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The life (zoe) of God is graciously imparted to the elect by the Spirit. By His presence within, the New Testament church is representational of God on earth. During this present age, it is the embodiment and expression of divine life (zoe) on earth. (cf. John 4:14; 5:39; 6:63; 2 Corinthians 3:6; 4:11; 5:20; Galatians 2:20; Colossians 3:1-4; 1 Timothy 6:12; 1 John 3:14; 5:11-12; etc.)  
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                                      Progression of Life
 
The progression of divine life (zoe) from heaven to earth is a gracious act of God. It progresses from the Father, through the Son, by the Spirit. 
    
The Church Age was initiated when eternal life (zoe) progressing from the Father through the Son was imparted by the Spirit to the elect who comprised the early New Testament church. The impartation of eternal life (zoe) then progressed by the Spirit through instrumentation of the church to succeeding generations until present day. According to the will of God, His life (zoe) will be imparted to future generations by the Spirit until the end of the age.
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​During the Church Age, the progressive, gracious sharing of divine life (zoe) from heaven to earth occurs as follows:
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Scripture
Reference
The heavenly Father is the source of divine life (zoe). 
John 5:26
The heavenly Father sent His life (zoe) to earth in the form of the incarnate Son, Jesus Christ. The Son provided necessary mediation between God and mankind. 
John 17:3; 1 Timothy 2:5
Through the Son by the Spirit, the eternal life (zoe) of the Father was shared with the early New Testament church.
Acts 1:8; 1 Corinthians 12:13
Through the Son by the Spirit, the eternal life (zoe) of the Father has been progressively shared with successive generations of the New Testament church until the present day. 
Acts 2:39
Through the Son by the Spirit, the eternal life (zoe) of the Father will continue to be shared on earth until the end of the age. 
Matthew
28:18-20

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God alone is responsible for the progression of His life (zoe) from heaven to earth. As predetermined before the foundation of the world, the will and work of mankind does not influence the plan of God to progressively establish His redemptive, living (zoe) presence on earth. 



© 2025 James Hiatt
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