The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Plan - Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Plan - Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
      • Chapter 21 - Church Covenant
      • Chapter 22 - Covenantal Celebration and Sign
  • New Testament Church
    • New Testament Church - Preparation >
      • Chapter 23 - Parables
      • Chapter 24 - Kingdom of Heaven Parables
    • New Testament Church Foundation >
      • Chapter 25 - New Testament Church
      • Chapter 26 - Eternal or Temporal
      • Chapter 27 - Calling
      • Chapter 28 - Description
    • New Testament Church - Composition >
      • Chapter 29 - Covenantal Headship
      • Chapter 30 - New Covenantal Headship
      • Chapter 31 - Practical Headship
      • Chapter 32 - Body
      • Chapter 33 - Governance
      • Chapter 34 - Women
    • New Testament Church - Incarnation >
      • Chapter 35 - Function and Form
      • Chapter 36 - Purpose and Mission
      • Chapter 37 - Manifestation
    • New Testament Church - Legality >
      • Chapter 38 - Law
      • Chapter 39 - Transgression
      • Chapter 40 - Justification
    • New Testament Church - Life (zoe) >
      • Chapter 41 - Life (zoe)
      • Chapter 42 - Progression of Life (zoe)
      • Chapter 43 - Birth
      • Chapter 44 - Perfect Example
      • Chapter 45 - Church Life
      • Chapter 46 - Sanctification
      • Chapter 47 - Rule of Life (zoe)
      • Chapter 48 - Life According to the Spirit
      • Chapter 49 - Return to Law
      • Chapter 50 - Faith
    • New Testament Church - Position >
      • Chapter 51 - Principle of Position
      • Chapter 52 - Position and Condition
    • New Testament Church - Confession >
      • Chapter 53 - Fellowship with God
      • Chapter 54 - Confession
      • Chapter 55 - Confession or Christ
    • New Testament Church - Doctrine and Practice >
      • Chapter 56 - Word of God
      • Chapter 57 - Values
      • Chapter 58 - Apostolic Teaching and Tradition
      • Chapter 59 - Christ-Centered
      • Chapter 60 - Simplicity
      • Chapter 61 - Prayer
      • Chapter 62 - Works
      • Chapter 63 - Giving
      • Chapter 64 - Practical Gatherings
      • Chapter 65 - Lord's Supper
      • Chapter 66 - Gathering Together
    • New Testament Church - Growth >
      • Chapter 67 - Biblical Church Growth
      • Chapter 68 - Practical Church Growth
      • Chapter 69 - Exponential Growth
    • New Testament Church - Simulation >
      • Chapter 70 - Temporal Simulation
      • Chapter 71 - Simulated Church History
      • Chapter 72 - Confirmation of Scripture
    • New Testament Church - Warfare >
      • Chapter 73 - Warfare
      • Chapter 74 - Utter Defeat
      • Chapter 75 - Freedom
      • Chapter 76 - Positional Warfare
      • Chapter 77 - Positional Armor
      • Chapter 78 - Cooperative Armor
      • Chapter 79 - Armor of God
      • Chapter 80 - Armor Appropriated
      • Chapter 81 - Full Armor
      • Chapter 82 - Life-Based Warfare
    • New Testament Church - Reformation >
      • Chapter 83 - Formation, Deformation and Reformation
      • Chapter 84 - Law and Life
      • Chapter 85 - Practice of Law
      • Chapter 86 - Practice of Life
      • Chapter 87 - From Law to Life
      • Chapter 88 - Doctrine, Desire and Dependence
      • Chapter 89 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 90 - From House to House: the Real New Testament Church
  • Endnotes
  • About
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Chapter 45 - Church Life
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After His death and resurrection, Jesus Christ ascended into heaven and was seated in His position of heavenly authority at the right hand of the Father. His intrinsic authority restored; Jesus initiated the fulfillment of His promise to “build” the New Testament church on earth. (Matthew 16:18) It was an endeavor that Christ alone was qualified to fulfill. Consequently, He did not need or ask for human assistance. 

                                      Living Organism
 
The incarnate Christ was the “firstborn among many brethren” and therefore, the head of a new race of eternal beings born after His kind. (Romans 8:29) He was God in human flesh and thus, the archetype of Spirit-indwelt humanity.

​By the redemptive work of Christ, the body of the New Testament church was made alive to God. The Apostle Paul exclaimed, “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with [Christ] ...” (Colossians 2:13)

The New Testament church was made alive to God through divine act of spiritual birth. As a result, the Head and body of the New Testament church share eternal life (zoe) through the indwelling of the Spirit of life (zoe) in Christ Jesus.

Sharing the highest form of life (zoe) with the Head of the New Testament church, the body of the church possesses all of the characteristics of a living organism. Not only is it a living organism but in reality, the New Testament church is the highest form of living organism on earth.
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Scripture
Reference
"For just as the Father raises the dead and gives them life (zoe), even so the Son also gives life (zoe) to whom He wishes." 
John 5:21-22
“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life (zoe) in yourselves’”.
John 6:53
“I came that they may have life (zoe), and have it abundantly.”  
John 10:10
“Jesus said to him, "I am the way, and the truth, and the life (zoe); no one comes to the Father but through Me.”  
John 14:6
“But these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life (zoe) in His name.”
John 20:31
“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life (zoe) through the One, Jesus Christ.”
Romans 5:17
“Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” 
2 Corinthians 5:17  
"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me …”
Galatians 2:20
“…even when we were dead in our transgressions, made us alive (zoe) together with Christ” 
Ephesians 2:5
“For to me, to live is Christ …”
Philippians 1:21
“When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions”
Colossians 2:13
“… Christ, who is our life (zoe) …”
Colossians 3:4
“And the testimony is this, that God has given us eternal life (zoe), and this life is in His Son. He who has the Son has the life (zoe); he who does not have the Son of God does not have the life (zoe).” 
1 John 5:11-12
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                                   Organic Church Life
    
Jesus did not come to earth to model the Christian life for the New Testament church to emulate. Instead, He came to earth to share His life (zoe), the Christian life, with the New Testament church.

Among an infinite number of other things, Jesus Christ is the Christian life (zoe). He lived the perfect Christian life (zoe) on earth. Jesus then died and was resurrected for benefit of the New Testament church. Consequently, it could share His life (zoe), the perfect Christian life.

Contrary to popular thought, the New Testament church does not live the Christian life through obedience to law. By Christ’s fulfillment of the righteous requirement of the rule of law, the church was released from its jurisdiction. (Romans 7:1-6; 8:3-4) As a result, the New Testament church is privileged to live the Christian life according to the gracious “law of the Spirit of life (zoe) in Christ Jesus” through faith alone. (Romans 8:2)

Jesus, the Christian life, is the source of the Christian life for the New Testament church. Consequently, the life of the New Testament church is not lived by man for God. It is lived by the indwelling God with man.

The New Testament church on earth was established to be “... a dwelling of God in the Spirit.” (Ephesians 2:22) God designed it as such so that it could be animated by His indwelling life (zoe). As a result, the New Testament church is not only representative of divine law but representational of divine life (zoe).

​Both representative and representational of God, the New Testament church was not created to perform dead religious activity for God. Instead, it was graciously privileged to cooperate with Him through faith in His shared, indwelling life (zoe).


                                    Organic or Inorganic
 
The distinction between church life lived with God and church life lived for God is as simple as organic and inorganic. They can be distinguished as follows:
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Church Life Lived For God by Man
Church Life Lived by God with Man
  • Life source: psuche.
  • Life source: zoe.
  • Produced on earth for God.
  • Produced from heaven by God.  
  • Earthly life (psuche) attempting to direct divine life (zoe).  
  • Divine life (zoe) directing earthly life (psuche).   
  • Religious organization animated by human beings for God.   
  • Living organism animated by the indwelling life of God in human beings.  
  • Complex organizational structure.
  • Simple organic structure.  
  • ​Organizational growth derived from human life (psuche).  
  • Organic growth intrinsic to divine life (zoe).  
  • Human headship.  
  • Divine headship.  
  • Independent assembly.
  • Dependent assembly.  
  • Rule of law ("law of sin and of death").  
  • Rule of life (zoe) ("law of the Spirit of life (zoe) in Christ Jesus").   
  • Performance for God.  
  • Fellowship with God.  
  • Fear.
  • Faith.
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​                                           Life or Law
 
Concordant with its divine, organic life (zoe) source on earth, the New Testament church is presented with a privileged choice. It can choose to live according to the new, organic rule of life (zoe) or the old, inorganic rule of law.

When the church chooses to subject itself to the inorganic rule of law (“the law of sin and of death”), it works for God as an employee or hireling. However, attempting to work for God as an employee is not only contrary to the will of God but exhausting. Never fulfilled, it is a treadmill of endless, eternally insignificant performance. Working for God under the old, inorganic rule of law is a choice that led the Apostle Paul to respond, “Wretched man that I am! Who will set me free from the body of this death?” (Romans 7:24)

Conversely, when the New Testament church chooses to live according to the new, organic rule of life (zoe), it is obligated to God as His beloved children. Rather than working for God, the church joyfully abides in His gracious, immediate presence. It is not only congruent with the will of God but characterized by ultimate rest and peace. As a result, Paul’s realization of this amazing truth motivated him to proclaim, “Thanks be to God through Jesus Christ our Lord!” (Romans 7:25)

Childlike rest in God's unconditional plan and provision is fulfilled through dependent faith alone. Historically, when the New Testament church has chosen to dependently rest in Christ and cooperate with Him by the gracious, organic rule of life (zoe) through faith alone God has mightily blessed. He has demonstrated that He will not only provide but also perform every work necessary to satisfy its purpose and mission on earth.

 
                                      Dependent Life
 
The incarnate Christ did not work for His heavenly Father as an employee. Instead, He lived His life on earth as a son, a privileged family member.  

As a son, Jesus lived dependently. He chose to empty Himself of His own authority and live in unwavering submission to the authority of the indwelling Spirit of His Father. (cf. Matthew 4:1; 12:28; Luke 4:1)

In like manner, the New Testament church was designed to live dependently on the indwelling life (zoe) of the Spirit of Christ. It is fulfilled by grace through faith alone.

​
© 2025 James Hiatt
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