The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Real Plan
    • Chapter 1 - In the Beginning
    • Chapter-2-After the Beginning
    • Chapter 3 - Kingdom
    • Chapter 4 - Earth in the Kingdom or Kingdom on Earth
    • Chapter 5 - Original Earth in the Kingdom
    • Chapter 6 - Renovated Earth in the Kingdom
    • Chapter 7 - Kingdom on the Degenerated Earth
    • Chapter 8 - Tribulation
    • Chapter 9 - Kingdom on the Regenerated Earth
    • Chapter 10 - New Earth in the Kingdom
    • Chapter 11 - Covenant
    • Chapter 12 - Major Covenants of the Bible
    • Chapter 13 - Eternal Covenant
    • Chapter 14 - Renovation Covenant
    • Chapter 15 - Covenants for Israel
  • Real Church
    • Real Fundamentals >
      • Chapter 16 - Real Church
      • Chapter 17 - Church Covenant
      • Chapter 18 - Calling
      • Chapter 19 - Parables
      • Chapter 20 - Kingdom of Heaven Parables
      • Chapter 21 - Description
    • Real Legality >
      • Chapter 22 - Law
      • Chapter 23 - Transgression
      • Chapter 24 - Justification
    • Real Life (zoe) >
      • Chapter 25 - Life (zoe)
      • Chapter 26 - Progression of Life (zoe)
      • Chapter 27 - Birth
      • Chapter 28 - Dependent Life
      • Chapter 29 - Sanctification
      • Chapter 30 - Rule of Life
      • Chapter 31 - Return to Law
      • Chapter 32 - Faith
    • Real Composition >
      • Chapter 33 - Headship
      • Chapter 34 - Body
      • Chapter 35 - Women
    • Real Incarnation >
      • Chapter 36 - Function and Form
      • Chapter 37 - Purpose and Mission
      • Chapter 38 - Manifestation
    • Real Doctrine and Practice >
      • Chapter 39 - Apostolic Teaching
      • Chapter 40 - Apostolic Tradition
    • Real Apostolic Teaching >
      • Chapter 41 - Values
      • Chapter 42 - Prayer
      • Chapter 43 - Works
      • Chapter 44 - Giving
    • Real Apostolic Tradition >
      • Chapter 45 - Governance
      • Chapter 46 - Simplicity
      • Chapter 47 - Gatherings
      • Chapter 48 - Supper: Celebration and Sign
      • Chapter 49 - Supper: Apostolic Tradition
      • Chapter 50 - Practice
    • Real Growth >
      • Chapter 51 - Growth
      • Chapter 52 - Exponential Growth
    • Real Warfare >
      • Chapter 53 - Temporal Simulation
      • Chapter 54 - Confirmation of Scripture
      • Chapter 55 - Sovereignty of God
      • Chapter 56 - Warfare
      • Chapter 57 - Utter Defeat
      • Chapter 58 - Freedom
      • Chapter 59 - Incomparable Power
      • Chapter 60 - Armor
      • Chapter 61 - Full Armor
  • Real Reformation
    • Chapter 62 - Law and Life
    • Chapter 63 - From Law to Life
    • Chapter 64 - Divine Reformation
  • Conclusion
    • Chapter 65 - Real New Testament Church
  • Endnotes
  • About
Vertical Divider
Picture
Vertical Divider
Vertical Divider
Chapter 46 - Simplicity
Vertical Divider
Vertical Divider
The New Testament church is not a complex religious organization. On the contrary, it is a living (zoe) organism suitable for animation by the indwelling life (zoe) of God.
    
In contrast to organizational complexity, the New Testament church is simple in function, form, emphasis, manifestation, cultivation, government, doctrine, order, and practice. Relative to the simple nature of the New Testament church, its spiritual fruit is profoundly abundant.
 
                            Simple Function and Form
 
God created the simple function and form of the New Testament church before the foundation of the world. The function of the New Testament church was to facilitate fellowship with God. Its corresponding form was a spiritual body. The simple function and form of the New Testament church has continuously provided for the body of Christ to collectively pursue fellowship with God in Christ.
    
The form of the New Testament church allows for spiritual fellowship with God. It accommodates the manifestation
, ministry, and fellowship of the Spirit of God. (1 Corinthians 2:12-13; 12:4-7; 2 Corinthians 13:14; Philippians 2:1)
​    
​As stated, the real New Testament church has a simple function and form:
Vertical Divider
Characteristic
Description
Function:
Fellowship with God.  
Form:
Spiritual body.  
Vertical Divider
                                      Simple Emphasis

​The simple, singular emphasis of the gathered New Testament church is Jesus Christ. He is the head of His body and the animating life (zoe) source for its small group communities. Without Him, they are headless and, therefore, lifeless (zoe). Consequently, the small group communities of the New Testament church would be indistinguishable from the religious groups of the world.
    
The purpose of the gatherings of the New Testament church is not merely to perform religious activity for God. Instead, they allow for the collective pursuit of the living (zoe), indwelling Christ. The gathered are privileged to experience His edifying ministry of life (zoe) and the resultant cultivation of living (zoe) community.
    
Too often, believers view the activities of the gathered church, such as the celebration of the Lord’s Supper, prayer, worship in song, fellowship, and time spent in the word of God, as the goal of collective church gatherings. They are sadly missing the point.
    
God graciously designed every activity of the ecclesia with one extremely important purpose in mind; to support the unparalleled practice of intimate fellowship with Christ. (cf. John 5:39-40) He is the purpose for every church gathering. Each activity of the church was eternally designed to point to Him.
    
Jesus demands, deserves, and desires the full attention of His ecclesia. Concordant with the fullness of His indwelling Spirit, the collective gatherings of the New Testament church are designed to intentionally and consistently recognize Him as the immediate head and animating life (zoe) source of His body. It is satisfied by grace through faith alone.
​    
​The simple function and form of the New Testament church are fulfilled by a simple emphasis:
Vertical Divider
Characteristic
Description
Function:
Fellowship with God.  
Form:
Spiritual body.  
Emphasis:
Jesus Christ.  
Vertical Divider
                                     Simple Manifestation

The New Testament church is almost exclusively manifested on earth in small group community from house to house. Relative to life shared with God, its manifestation in the intimacy of small group community is most conducive for it to be representational of divine life (zoe) on earth.
    
The small group communities of the New Testament church are comprised exclusively of believers and their children. They constitute the gatherings of spiritual family.
    
Unbelievers are not typically a part of the small group, family gatherings of the ecclesia. It presents a safe, secure place where spiritual family can grow together in the Lord without distraction. Rather than included in gatherings, outreach to unbelievers occurs when the collective community cooperates as a team to share the love of God with their friends and neighbors.
     ​
The representational small group communities of the New Testament church allow spiritual family the privilege to collectively submit to the immediate headship of Christ in accordance with the fullness of His indwelling Spirit. As a result, they are accommodative of spiritual life manifested by the fellowship, governance, ministry and fruit of the Spirit.
    
Representational of divine life (zoe), the small group communities of the New Testament church are inviting, flexible, mobile, cross-cultural, inexpensive, and capable of surviving persecution. Thus, they are ideal for the reproduction of eternal life (zoe) around the world.
    
The simple function, form, and emphasis of the New Testament church are accommodated by a simple manifestation:

Vertical Divider
Characteristic
Description
Function: 
Fellowship with God.  
Form:
Spiritual body.  
Emphasis:
Jesus Christ.  
Manifestation:  
Small group community.  
Vertical Divider
Picture
Vertical Divider
                                      Simple Cultivation 

The New Testament church does not grow through organizational principle and precept. Instead, it increases in size by the simple cultivation of eternal life (zoe) based community. According to plan, it occurs by intentional, interactive cooperation with the Spirit of God.
​
The simple function, form, emphasis, and manifestation of the New Testament church are accommodated by simple cultivation:
Vertical Divider
Characteristic:
Description:
Function:
Fellowship with God.  
Form:
Spiritual body.  
Emphasis: 
Jesus Christ.  
Manifestation:  
Small group community.  
Cultivation:  
Intentional, interactive cooperation.  
Vertical Divider
                                      Simple Government

The simple government of the New Testament church is theocratic. Therefore, it is characterized by divine headship and the gracious rule of indwelling life (zoe). The rule of indwelling life (zoe) in the New Testament church is mediated on earth by the ordered equality of its brothers and sisters and, when necessary, the supporting counsel of eldership.
​
The simple function, form, emphasis, manifestation, and cultivation of the New Testament church are recognized by a simple government:
Vertical Divider
Characteristic
Description
Function:  
Fellowship with God.  
Form: 
Spiritual body.  
Emphasis:
Jesus Christ.  
Manifestation:
Small group community.  
Cultivation:
Intentional, interactive cooperation.  
Government:  
Immediate headship of Christ by the fullness of Spirit, the gracious rule of divine life (zoe), the ordered equality of brothers and sisters and the support of a divinely appointed eldership.
Vertical Divider
Picture
Vertical Divider
​                                      Simple Doctrine

​The doctrine of the early New Testament church was divine in origin. Although it was received from God without adulteration, the New Testament reveals that it was soon distorted by the unwarranted contribution of mankind.

The early New Testament church could not turn to the Bible to resolve doctrinal distortion contributed by man. It did not yet exist.

Instead, the first-century church received the Word of God through the foundational teaching of the apostles and prophets in the ruins of the ancient temple of Solomon. (Acts 2:42; 6:4-5a; Ephesians 2:20) The purity of church doctrine was initially protected by the Spirit of Christ and the willing, Spirit-filled cooperation of the apostles and prophets. (Ephesians 2:20) Afterward, God entrusted it to “faithful men” to teach to the early small group communities beyond Jerusalem. (2 Timothy 2:2) In time, the responsibility to protect the doctrine of the New Testament church was given collectively to the Spirit-filled brothers and sisters of each small New Testament church community. In case of doctrinal question or dispute, the mature men of the ecclesia, the elders, provided prayerful support. (1 Timothy 3:1-7; Titus 1:5-9) 

Today, as the members of each New Testament church community mature together spiritually, they learn to trust God to keep them from drifting into doctrinal error. However, if or when they do, they know He will gently guide them back to the truth by His indwelling Spirit as confirmed by Scripture, the protective framework of the Spirit indwelt brothers and sisters of the community, and, if necessary, the supportive counsel of the elders. (John 14:16-17, 26; 16:13-15; Acts 2:42; 1 Timothy 2:2; 3:2; Titus 1:9; 1 John 2:27)

Dependence on the Spirit to protect and preserve doctrinal truth requires a lifestyle of active faith, fervent prayer, and sensitivity to the indwelling Spirit of God. It is a collective, faithful, Spirit-filled endeavor.

In contrast to the early church, the New Testament ecclesia of today has the luxury of being taught from the completed canon of Scripture. Nevertheless, Bible teaching continues to be effective only to the extent that faithful men understand they are not the source of the teaching. By faith alone, the spiritually mature teacher recognizes that the indwelling Spirit of Christ is the only source of teaching that is eternally significant.

​The simple function, form, emphasis, manifestation, cultivation, and government of the New Testament church are recognized by a simple doctrine: 
Vertical Divider
Characteristic
Description
Function:  
Fellowship with God.  
Form:
Spiritual body.  
Emphasis:
Jesus Christ.  
Manifestation:
Small group community.  
Cultivation: 
Intentional, interactive cooperation. 
Government:
Immediate headship of Christ by the fullness of Spirit, the gracious rule of divine life (zoe), the ordered equality of brothers and sisters and the support of a divinely appointed eldership.
Doctrine:  
Divine in origin; purity protected and preserved by the Spirit through faithful, coequal brothers and sisters and the support of faithful elders; confirmed by Scriptural truth.
Vertical Divider
Picture
Vertical Divider
                                           Simple Order

From an earthly perspective, the gatherings of the New Testament church might appear spontaneous. However, they are not. They are subject to eternal order. Congruent with the revelation of the New Testament, the order is graciously derived from mutual submission to the headship of Christ and one another; the fullness and consequent movement of the indwelling Spirit; dependent, faith; and fervent prayer. (cf. 1 Corinthians 14:26; Ephesians 5:18-21; Colossians 3:16; etc.) According to the Apostle Paul, “…all things must be done properly and in an orderly manner.” (1 Corinthians 14:40)

​The simple function, form, emphasis, manifestation, cultivation government, and doctrine of the New Testament church are characterized by a simple order: 

Vertical Divider
Characteristic
Description
Function:  
Fellowship with God.  
Form: 
Spiritual body.  
Emphasis:  
Jesus Christ.  
Manifestation: 
Small group community.  
Cultivation:
Intentional, interactive cooperation.  
Government:
Immediate headship of Christ by the fullness of Spirit, the gracious rule of divine life (zoe), the ordered equality of brothers and sisters and the support of a divinely appointed eldership.
Doctrine:
Divine in origin; purity protected and preserved by the Spirit through faithful, coequal brothers and sisters and the support of faithful elders; confirmed by Scriptural truth.
Order:
According to the fullness, manifestation, and ministry of the indwelling Spirit of Christ.  
Vertical Divider
                                         Simple Practice
 

Fundamentally, the simple practice of the New Testament church is to celebrate life shared with God. In agreement with the teaching and tradition of the apostles and fervent prayer, it is fulfilled by collective submission to the immediate headship of Christ. By the fullness of His indwelling Spirit, the practice of the gathered New Testament church is characterized by the interactive ministry of eternal life (zoe) through the spiritually gifted involvement of every member of the body.

The primary activity of New Testament church gatherings is the celebration of the Lord’s Supper together as a full meal. The early church referred to it as the “Love Feast.” (cf. Matthew 26:26; Acts 2:46; 20:11; 1 Corinthians 11:17-34; 2 Peter 2:13; Jude 12) All other activities of the gathering are generally considered part of the “Love Feast.” For example, each course of the “Love Feast” is characterized by the joyful, celebratory seeking of God in the fullness of His Spirit through purposeful prayer; intentional community interaction; the fellowship of the Spirit; reading and discussing Scripture; participatory praise and worship in song; spiritually gifted interactive ministry to one another; the joyful giving of material goods and finances to meet actual needs; corrective spiritual discipline; and cooperative discipleship. (2 Corinthians 13:14; Philippians 2:1; etc.)

Typically, the gatherings of the New Testament church are intergenerational. Rather than being segregated in special classrooms, children are integral.

​The simple function, form, emphasis, manifestation, cultivation, government, doctrine, and order of the New Testament church are recognized by a simple practice:

Vertical Divider
Characteristic
Description
Function:
Fellowship with God.  
Form:
Spiritual body.  
Emphasis:
Jesus Christ.  
Manifestation: 
Small group community.  
Cultivation:
Intentional, interactive cooperation.  
Government:
Immediate headship of Christ by the fullness of Spirit, the gracious rule of divine life (zoe), the ordered equality of brothers and sisters and the support of a divinely appointed eldership.
Doctrine:  
Divine in origin; purity protected and preserved by the Spirit through faithful, coequal brothers and sisters and the support of faithful elders; confirmed by Scriptural truth.
Order:
According to the fullness, manifestation, and ministry of the indwelling Spirit of Christ.  
Practice:  
Purposeful prayer; intentional community interaction; the Lord’s Supper as a full, celebratory meal; participatory praise and worship in song; joyful giving; corrective spiritual discipline; cooperative discipleship; and team-oriented outreach.
Vertical Divider