The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
  • Church
    • Preparation >
      • Chapter 21 - Parables
      • Chapter 22 - Kingdom of Heaven Parables
    • Foundation >
      • Chapter 23 - New Testament Church
      • Chapter 24 - Church Covenant
      • Chapter 25 - Eternal or Temporal
      • Chapter 26 - Calling
      • Chapter 27 - Description
    • Legality >
      • Chapter 28 - Law
      • Chapter 29 - Transgression
      • Chapter 30 - Justification
    • Life (zoe) >
      • Chapter 31 - Life (zoe)
      • Chapter 32 - Progression of Life (zoe)
      • Chapter 33 - Birth
      • Chapter 34 - Perfect Example
      • Chapter 35 - Church Life
      • Chapter 36 - Sanctification
      • Chapter 37 - Rule of Life (zoe)
      • Chapter 38 - Life According to the Spirit
      • Chapter 39 - Return to Law
      • Chapter 40 - Faith
    • Composition >
      • Chapter 41 - Covenantal Headship
      • Chapter 42 - New Covenantal Headship
      • Chapter 43 - Practical Headship
      • Chapter 44 - Body
      • Chapter 45 - Women
    • Incarnation >
      • Chapter 46 - Function and Form
      • Chapter 47 - Purpose and Mission
      • Chapter 48 - Manifestation
    • Doctrine and Practice >
      • Chapter 49 - Apostolic Teaching
      • Chapter 50 - Apostolic Tradition
    • Apostolic Teaching >
      • Chapter 51 - Values
      • Chapter 52 - Prayer
      • Chapter 53 - Works
      • Chapter 54 - Giving
    • Apostolic Tradition >
      • Chapter 55 - Governance
      • Chapter 56 - Simplicity
      • Chapter 57 - Biblical Gatherings
      • Chapter 58 - Practical Gatherings
      • Chapter 59 - Supper: Celebration and Sign
      • Chapter 60 - Supper: Apostolic Tradition
      • Chapter 61 - Gathering Together
    • Growth >
      • Chapter 62 - Biblical Church Growth
      • Chapter 63 - Practical Church Growth
      • Chapter 64 - Exponential Growth
    • Simulation >
      • Chapter 65 - Temporal Simulation
      • Chapter 66 - Simulated Church History
      • Chapter 67 - Confirmation of Scripture
    • Warfare >
      • Chapter 68 - Warfare
      • Chapter 69 - Utter Defeat
      • Chapter 70 - Freedom
      • Chapter 71 - Position
      • Chapter 72 - Descriptive Armor
      • Chapter 73 - Cooperative Armor
      • Chapter 74 - Armor Abridged
      • Chapter 75 - Armor Paraphrased
      • Chapter 76 - Armor Appropriated
      • Chapter 77 - Full Armor
      • Chapter 78 - Power of Position
  • Reformation
    • Chapter 79 - Formation, Deformation and Reformation
    • Chapter 80 - Law and Life
    • Chapter 81 - Practice of Law
    • Chapter 82 - Practice of Life
    • Chapter 83 - From Law to Life
    • Chapter 84 - Doctrine, Desire and Dependence
    • Chapter 85 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 86 - The Real New Testament Church
  • Endnotes
  • About
Vertical Divider
Picture
Vertical Divider
Vertical Divider
Chapter 86 - The Real New Testament Church
Vertical Divider
Vertical Divider
“[The existence of the real New Testament church] … does not depend on forms, ceremonies, cathedrals, churches, chapels, pulpits, fonts, vestments, organs, endowments, money, kings, governments, magistrates, or any act of favor whatsoever from the hand of man. It has often lived on and continued when all these things have been taken from it; it has often been driven into the wilderness, or into dens and caves of the earth, by those who ought to have been its friends. Its existence depends on nothing but the presence of Christ and His Spirit; and they being ever with it, the Church cannot die. This is the church to which the Scriptural titles of present honor and privilege, and the promises of future glory, especially belong; this is the body of Christ; this is the flock of Christ; this is the household of the faith and the family of God; this is God’s building, God’s foundation, and the temple of the Holy Ghost. This is the Church of the firstborn, whose names are written in heaven; this is the royal priesthood, the chosen generation, the peculiar people, the purchased possession, the habitation of God, the light of the world; the salt and the wheat of the earth; … this is that Church to which the Lord Jesus promises, ‘the gates of hades shall not prevail against it,’ and to which He says, ‘I am with you always, even to the end of the age’.”  (Matthew 16:18, 28:20)1
Picture
                                                         Distinctly Eternal

Congruent with His eternal plan, God created the New Testament church to be His spiritual dwelling on earth. Therefore, He gave it a distinct function and form. The form of the church was predetermined to follow its function. 
    
The function of the eternal, organic New Testament church was to facilitate intimate, shared life fellowship between God and man. It served a twofold purpose. First, by demonstrating that the creatures of God were indeed willing to obey His commands and enjoy His presence, it would vindicate His nature from angelic challenge and accusation. Second, the satisfaction of the God-given function of the New Testament church would ensure the replenishment of the kingdom of God with willing citizens.
​    
​The distinct form of the New Testament church was supportive of its eternal function. Therefore, God provided it with the form of an eternal, organic spiritual body. (Romans 12:4-5; 1 Corinthians 12:12-13, 27; ; Ephesians 1:22-23; 2:14-16; Colossians 1:18; 1 Peter 2:5) 
Picture
Vertical Divider

In both function and form, the New Testament church is an eternal, organic entity. Consequently, its fundamental attributes will always remain eternal and organic: 
Vertical Divider
 
Real New Testament Church
Eternal
​Origin:
  • Originated in eternity before the foundation of the world.  
Eternal
Emphasis:
  • ​Jesus, the living (zoe) Christ. 
​​​Eternal
Description:
  • ​Ecclesia or “assembly”.
  • Organic church.
  • Eternal church.
  • Body of Christ.
  • Bride of Christ.
  • Pillar and support of the truth.
  • Holy temple of the Lord.
  • A dwelling of God in the Spirit.
  • Holy priesthood.
  • Chosen race.
  • “Desired” (Ephesus).  ​
Eternal
Function:

  • ​To facilitate shared life fellowship between God and mankind. 
Eternal
Form:
  • ​​Designed to follow and support its function: spiritual body.​
Eternal
Basis:
  • Eternal Covenant.
        Unconditional benefit:
  1. Justification from sin and regeneration of life provided legal suitability and organic compatibility with God.
  2. Spiritual birth furnished new life; life shared with the mediator of the covenant, Jesus Christ.​
Eternal
Animation:


  • Animated by the incomparable power of the indwelling life (zoe) of God.  ​​
Eternal 
Design:
  • ​​​Simple.
  • Organic.​​
Eternal 
Organism: 
​
  • Living (zoe) organism.
  • Animated, formed, and cultivated on earth by the living (zoe) Spirit of Christ.
  • Animated through His work of regeneration, indwelling, and leading; formed by His baptizing and sealing; and cultivated on earth according to His fullness. 
Eternal Calling:
​​
  • Before the foundation of the world:
  1. Called out from the condemnation and wrath of God.
  2. Called together to enjoy the gracious blessings of God in   intimate, shared life community.
Eternal
Body:
​
  • Comprised of co-equal brothers, sisters, elders, and deacons united to God and one another by indwelling, eternal life (zoe).
  • The ordered equality of the entire church body by divinely appointed role/spiritual giftedness.  
Eternal
Legality:
​
  • The legal benefit of the Eternal Covenant: justification from sin.
  • Forgiveness of all transgression of the rule of law (past, present, and future).
  • Divine righteousness imputed from Jesus Christ.
  • Divine declaration of righteousness.
  •  Legal status: holy and blameless.
  • Sons of God legally (awarded the full legal privileges of an   adult in the family of God by adoption).
  • New law: the "law of the Spirit of life (zoe) in Christ Jesus."
Eternal
Life (zoe):
​
  •  ​The organic benefit of the Eternal Covenant: new life.
  • Regeneration of the old life for compatibility with God.
  • Divine life (zoe) shared by spiritual birth.
  • Result: life shared with the mediator of the covenant, Jesus Christ.
  • Children of God organically (awarded a future inheritance by spiritual birth - “heirs of God and fellow heirs with Christ”).​​​
Eternal
Citizenship:

  • ​​​​Heavenly citizenship.
Eternal
Security:
​​
  • Eternally and temporally secure.
  • Ascended and seated with Christ. 
  • Sealed by the Spirit.
  • Secured by divine hope (Romans 8:18-25); divine intercession (Romans 8:26-27); divine purpose (Romans 8:28-30); divine benevolence (Romans 8:31-34); divine love (Romans 8:35-39); and divine choice (Romans 9:1-11:36).
Eternal
Doctrine:

  • Divine in origin.
  • Objective.
  • Absolute.
  • Purity protected and preserved by God through collective submission to divine headship, the fullness of the Spirit, the mutual counsel of brothers and sisters, and the support of servant eldership. ​
Eternal
Purpose:
  • For the enjoyment of God and mankind, the practice of intimate, shared life fellowship.
  •  As a consequence:
  1. The vindication of the nature of God to the angelic host.
  2. The organic repopulation of the eternal kingdom of God.
Eternal
Mission:

  • The cultivation and protection of eternal, shared life fellowship with God.
        As a consequence:
  1. The divinely animated revelation of eternal life (zoe) on earth (Acts 1:8).
  2. The gracious, divinely animated overflow of eternal life (zoe) on earth, originating from intimate shared life fellowship between the Head and body of the church.
  3. The gracious, divinely animated sharing of eternal life (zoe) on earth.
  4. The divinely animated making of disciples by grace through cooperative faith alone. ​​
Eternal
Headship:
  • Esteemed above all else, representation by the immediate federal and natural headship of Jesus Christ.
  • Manifested by the fullness of His indwelling Spirit.
Eternal
Governance:

  • ​Theocratic by divine headship.
  • Governed internally by the ordered equality of Spirit-filled brothers and sisters; made obedient from the heart, in submission to divine headship and one another.
  • By intimate rule of indwelling, eternal life (zoe), characterized by lavish, unmerited favor. ​
Eternal
Leadership:
  • Decision-making by the Spirit-filled, prayerful consensus of the entire church body.
  • The church body supported by the gracious counsel of scripturally qualified, Spirit-filled, servant eldership.
  • Scripturally qualified deacons provide support to eldership.​
Eternal 
​Gatherings:
  • ​Not by predetermined liturgy but directed by the fullness, manifestation, and ministry of the indwelling Spirit of life (zoe), the Spirit of Christ. 
Eternal
Manifestation:
​
  • Predominantly manifested in dynamic, intimate, interactive, intergenerational small group communities that move from house to house in unlimited locations.
  • Occasionally inclusive of large group, life-based (zoe) gatherings for a specific purpose or occasion.  
Eternal
Ministry:

  • ​The celebration of shared life with God.
  • The interactive ministry of eternal life (zoe) by the Spirit through the gifted involvement of every member of the body.  
  • Demonstrated through the life (zoe) based practices of purposeful prayer; intentional community interaction; the Lord’s Supper as a full, celebratory meal; participatory praise and worship in song; the fellowship of the Spirit; reading and discussing scripture; spiritually-gifted interactive ministry to one another; the joyful giving of material goods and finances to meet the needs of the body; corrective spiritual discipline; mutual discipleship; and team-oriented outreach.
  • By grace through faith alone.
Eternal
Works:
  • ​​Divine in origin; “prepared beforehand” (Ephesians 2:10).
  • Living (zoe) works of the Spirit.
  • Graciously fulfilled in cooperation with the indwelling God by faith alone.
Eternal 
Giving:
  • Cooperative giving with Christ by grace through faith.
  • Giving to support life-based ministry for the cultivation of life-based community.
  • Disbursement determined by prayerful consensus by the co-equal members of the body.
  • Predominantly local need.​
Eternal
Growth:
  • ​​Heavenly, eternal, and spiritual by nature.   
  • Organic, progressive, cooperative, collaborative, and exponential.
  • Intentional, interactive cooperation by faith alone.   
  • Through the divine multiplication of shared life community on earth.

Eternal
Measure
of Success:
  • Life-based (zoe) community. 
Eternal
​Fruit:
  • ​​The reproduction of shared life, small group community in New Testament quality and quantity. ​
Eternal
Destiny: 

  • Heavenly.
  • Unrestricted fellowship with God in Christ, face to face.
  • Glory beyond description. 
Vertical Divider
As demonstrated above, the New Testament church is eternal in nature. Therefore, its eternal destiny was established before it ever existed.
    
According to purpose, the New Testament church was secured in eternity and time by a perfect sacrifice and consequently, the indwelling presence of indestructible life (zoe). As a result, it cannot be separated from the living (zoe) presence and loving purpose of God. Therefore, regardless of how well obscured by deception and darkness, God has never failed to preserve and protect a remnant of the New Testament church on earth. No amount of persecution or deceptive scheming has been able to destroy it. No lifeless (zoe) simulation, characterized by cathedral, religious accoutrement, and pompous ceremony, can extinguish the living (zoe) church. 

                                                   
“…we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.  What then shall we say to these things?  If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?  Who will bring a charge against God's elect?  God is the one who justifies; who is the one who condemns?  Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.  Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  Just as it is written, ‘For your sake we are being put to death all day long, we were considered as sheep to be slaughtered.’ But in all these things we overwhelmingly conquer through Him who loved us.  For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:28-39)

Vertical Divider
© 2023 James Hiatt
Vertical Divider

Vertical Divider
Picture
Proudly powered by Weebly