|
Vertical Divider
|
|
|
Vertical Divider
|
|
Vertical Divider
|
|
Vertical Divider
|
|
Vertical Divider
|
During His earthly ministry, Jesus Christ clarified that a new age was fast approaching. In the impending age, the authority of God, expressed by the presence of His kingdom, would be unveiled on earth in a manner unlike ever before. Consequently, it would no longer be demonstrated visibly through the earthly nation of Israel. Instead, the authority of God during the new age would be manifested invisibly on earth from the eternal realm through instrumentation of a heavenly body, the New Testament church. Jesus introduced the impending age in the "kingdom of heaven" parables.
Fear and Consternation By the first century A.D., the nation of Israel had been waiting for the advent of their messiah for nearly a millennium. They had long believed that his arrival would constitute the glorious fulfillment of a divine promise. The Jewish people understood that the arrival of their promised Messiah was to be accompanied by the origination of the kingdom of God on earth. As a consequence of its arrival, they would experience the blessing of kingdom citizenship, deliverance from centuries of hardship and suffering, victory over their enemies, restoration to national prominence and lavish prosperity. (cf. Isaiah 2:2-4; 4:2-6; 9:6-7; 11:1-12:6; 16:5; 27:12-13; 30:18-26; 32:16-20; 33:20-24; 35:5-10; 44: 21-23; 51:3; 52:1-10; 55:12-13; 56:6-8; 60:1-14; 61:10-11; 62:1-12; 65:17-25; Jeremiah 3:17; 23:3-8; 31:1-40; 33:9-26; 50:19-20; Ezekiel 11:14-20; 20:40-41; 28:25-26; 34:25-31; 36:8-15, 24-38; 37:1-25; 40:1-43:27; 44:1-46:24; 47:1-48:35; Joel 2:18-32; 3:17-18; Amos 9:11-15; Micah 4:1-8; Zephaniah 3:9-20; Zechariah 8:1-8; 10:8-12; 14:9-11; et al.) In the fullness of time, Messiah Jesus indeed came to earth. However, His arrival did not fulfill the expectation of Jewish leadership. They had mistakenly believed that the advent of their messiah and His kingdom would occur with great fanfare, accompanied by a demonstration of heavenly power and might. (cf. Isaiah 9:6-7; 11:1-16; 52:1-10; etc.) Due to false expectations, the leadership of first-century Israel failed to recognize Jesus as the Messiah. Consequently, they made the conscious choice to reject Him. The Jewish disciples of Christ were stunned by His rejection. They had presumed that His acceptance by the nation of Israel and its leadership was a certainty and therefore, the advent of His kingdom on earth was imminent. (Luke 19:11b; Acts 1:6) Consequently, the rejection of the Christ was devastating to them and the cause of great fear and consternation. |
|
Vertical Divider
|
|
|
Vertical Divider
|
Kingdom of Heaven
Jesus alleviated their fears by providing a description of the approaching age. He referred to it as the “kingdom of heaven” or literally the “kingdom of the heavens.” Christ clarified that the earthly manifestation of the "kingdom of the heavens" during the coming age would not be visible as in the past but invisible. The phrase “kingdom of the heavens” is found only in the New Testament book of Matthew (32x). It is translated from the Greek, “basileia ho ouranon.” As previously indicated, the primary emphasis of the Greek word basileia (kingdom) is the authority of a king.1 Thus, the phrase “kingdom of the heavens” is first indicative of the authority exercised by a king. The Greek word translated into the English word “heavens” is ouranon. It is derived from the root word ouranos (oo-ran-os') and used variously in the New Testament in reference to the atmospheric sky, the night sky distinguished by visible astronomical objects, and the abode of God and the angels. Ouranos is first suggestive of “the vaulted expanse of the sky with all the things visible in it” and, second, by extension, “the region above the heavens, the seat of an order of things eternal and consummately perfect, where God dwells and the other heavenly beings.”2 Louw and Nida add that ouranos refers to “the supernatural dwelling place of God and other heavenly beings.”3 Kittel further clarifies that ouranos “is sometimes thought to be used as a substitute for God.”4 Relative to its specific context of usage in the book of Matthew, the phrase “kingdom of the heavens” refers to the authority of God manifested on earth from His heavenly abode or the eternal realm. (cf. Daniel 4:26; 37 where it is stated that “Heaven rules” and God is referred to as the “King of heaven”) Some believe the “kingdom of the heavens” to be synonymous with the “kingdom of God.” However, they are not. By definition, the “kingdom of the heavens” can be distinguished from the “kingdom of God” as follows: |
|
Vertical Divider
|
|
|
Vertical Divider
|
Kingdom Distinctions
While many similarities exist between the “kingdom of the heavens” and the “kingdom of God,” there are differences that cannot be ignored: |
|
Vertical Divider
|
|
|
Vertical Divider
|
Messianic Usage
During His earthly ministry, Jesus used the phrase the “kingdom of the heavens” in the form of a proclamation. (Matthew 3:2; 4:17; 5:3; 5:10; 5:19; 5:20; 7:21; 8:11; 10:7; 11:11; 11:12) As a warning, He proclaimed the “kingdom of the heavens” was “at hand” (eggízoe - eng-id'-zo; near). (Matthew 3:2; 4:17; 10:7) The incarnate Christ offered the Jewish people the privileged opportunity to submit to the authority of God and witness the formation of His kingdom on earth. He warned them that if they refused His offer the new age known as the “kingdom of the heavens” was imminent. (Matthew 3:2; 4:17; 10:7) Foreknown by God, however, the nation of Israel not only rejected Christ’s proclamation of warning but also His heavenly authority. As a result of their rejection, the impending age, described as the “kingdom of the heavens,” was soon introduced on earth. After His rejection, Jesus continued to use the phrase the “kingdom of the heavens.” (cf. Matthew 13:11; 13:24; 13:31; 13:33; 13:44; 13:45; 13:47; 13:52; 16:19; 18:11; 8:31; 8:41; 8:23; 19:12; 19:14; 19:23; 20:1; 22:2; 23:13; 25:1) He did so to clarify to His disciples that the authority of God manifested on earth would not cease after His rejection. It would most certainly endure. However, as forewarned, the authority of God manifested on earth during the impending age would be revealed in a manner that was secretive to the Jewish people. |
|
Vertical Divider
|
Mystery
During the preceding Israelite Age, God had revealed Himself to the world through the nation of Israel. His authority was manifested visibly to Israel through chosen leadership, law, tabernacle, temple, oracles, etc. Relative to their continual disobedience of covenantal law, however, the nation of Israel incurred the judgment of God. As a result, He departed from their midst and His authority on earth became unrecognizable to them. It marked the beginning of the Gentile Age. After five hundred years, God again offered the representative leadership of Israel His kingdom on earth. More emphatic than the previous offer, it was personally presented by Christ Jesus. Despite the very presence of God in human flesh, the representative leadership of Israel again rejected it. In light of their rejection of the Christ and His kingdom, the authority of God would continue to remain unrecognizable to the Jewish people throughout the impending age, the “kingdom of the heavens.” Contrary to the disciples of Christ, they would not have the privilege of knowing the mysteries (secrets -NIV) of divine authority manifested on earth. (Matthew 13:11) Consequently, Israel would “Keep on listening, but…not perceive; keep on looking, but…not understand.” (Isaiah 6:9; Matthew 13:14) Rather than revealed visibly through the nation of Israel, the authority of God in the impending age would be manifested invisibly in time from eternity. It would be materialized through a distinctly new entity, the New Testament church. © 2023 James Hiatt |
|
Vertical Divider
|
|
|
Vertical Divider
|
|