The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
  • Church
    • Preparation >
      • Chapter 21 - Parables
      • Chapter 22 - Kingdom of Heaven Parables
    • Foundation >
      • Chapter 23 - New Testament Church
      • Chapter 24 - Church Covenant
      • Chapter 25 - Eternal or Temporal
      • Chapter 26 - Calling
      • Chapter 27 - Description
    • Legality >
      • Chapter 28 - Law
      • Chapter 29 - Transgression
      • Chapter 30 - Justification
    • Life (zoe) >
      • Chapter 31 - Life (zoe)
      • Chapter 32 - Progression of Life (zoe)
      • Chapter 33 - Birth
      • Chapter 34 - Perfect Example
      • Chapter 35 - Church Life
      • Chapter 36 - Sanctification
      • Chapter 37 - Rule of Life (zoe)
      • Chapter 38 - Life According to the Spirit
      • Chapter 39 - Return to Law
      • Chapter 40 - Faith
    • Composition >
      • Chapter 41 - Covenantal Headship
      • Chapter 42 - New Covenantal Headship
      • Chapter 43 - Practical Headship
      • Chapter 44 - Body
      • Chapter 45 - Women
    • Incarnation >
      • Chapter 46 - Function and Form
      • Chapter 47 - Purpose and Mission
      • Chapter 48 - Manifestation
    • Doctrine and Practice >
      • Chapter 49 - Apostolic Teaching
      • Chapter 50 - Apostolic Tradition
    • Apostolic Teaching >
      • Chapter 51 - Values
      • Chapter 52 - Prayer
      • Chapter 53 - Works
      • Chapter 54 - Giving
    • Apostolic Tradition >
      • Chapter 55 - Governance
      • Chapter 56 - Simplicity
      • Chapter 57 - Biblical Gatherings
      • Chapter 58 - Practical Gatherings
      • Chapter 59 - Supper: Celebration and Sign
      • Chapter 60 - Supper: Apostolic Tradition
      • Chapter 61 - Gathering Together
    • Growth >
      • Chapter 62 - Biblical Church Growth
      • Chapter 63 - Practical Church Growth
      • Chapter 64 - Exponential Growth
    • Simulation >
      • Chapter 65 - Temporal Simulation
      • Chapter 66 - Simulated Church History
      • Chapter 67 - Confirmation of Scripture
    • Warfare >
      • Chapter 68 - Warfare
      • Chapter 69 - Utter Defeat
      • Chapter 70 - Freedom
      • Chapter 71 - Position
      • Chapter 72 - Descriptive Armor
      • Chapter 73 - Cooperative Armor
      • Chapter 74 - Armor Abridged
      • Chapter 75 - Armor Paraphrased
      • Chapter 76 - Armor Appropriated
      • Chapter 77 - Full Armor
      • Chapter 78 - Power of Position
  • Reformation
    • Chapter 79 - Formation, Deformation and Reformation
    • Chapter 80 - Law and Life
    • Chapter 81 - Practice of Law
    • Chapter 82 - Practice of Life
    • Chapter 83 - From Law to Life
    • Chapter 84 - Doctrine, Desire and Dependence
    • Chapter 85 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 86 - The Real New Testament Church
  • Endnotes
  • About
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Chapter 8 - Time, Space and Representation
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God subjected His kingdom on the spatiotemporal earth (renovated, degenerated and regenerated) to the limitations of time, space and mediatorial representation. He did so for a significant reason. When integrated with space, time presents a quantifiable environment. Together they allow for a measurable and, therefore, indisputable demonstration of the nature of God for the benefit of both the angelic host and the human race.
    
Measured by time and space, activity on earth is defined by specific ages. God designed each age to contribute to the fulfillment of His comprehensive, eternal purpose.
     ​
​According to the Bible, the specific ages associated with the fulfillment of the purpose of God on the spatiotemporal earth include:
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Earth Form:
Age:
Renovated.
  • Edenic Age.
Degenerated. 
  • Antediluvian Age.
 
  • Postdiluvian Age.
 
  • ​​Israelite Age.
 
  • Gentile Age.​
Regenerated.
  • Messianic Age.
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                                               Mediatorial Representation 
 
Despite His foreknowledge of their failure, God chose beforehand to manifest His authority on the spatiotemporal earth through the mediatorial representation of angelic and human beings. Angelic beings mediated the kingdom authority of God on the original, eternal earth. In contrast, God chose human beings to mediate His authority on the spatiotemporal earth. It was predestined to occur in the following manner:
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Earth Form:
Age:
Mediation (kingdom representation):
Renovated
Edenic Age
  • Adam.  
Degenerated
Antediluvian Age
  • From Seth to Noah.   
 
Postdiluvian Age
  • From Shem to Terah.  
 
Israelite Age 
  • From Abraham to King Zedekiah
        (2166BC to 586BC).​
 
Gentile Age 
  • Individual Gentiles and the Church (Encompasses the time of Gentile dominion over Jerusalem)
        (From 586 BC to the Second Coming).  
Regenerated
​Messianic Age
  • The restored Nation of Israel
        (For 1000 years after the Second Coming).​
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The original, eternal earth existed within the eternal kingdom of God (realm of divine authority). It served as a habitat for angelic beings. Positioned in the kingdom, they were privileged to personally witness the revelation of His nature on earth. Nevertheless, the angels chose to rebel against the authority of God.
    
Destroyed by the rebellion, the earth became chaotic, characterized by waste, ruin, emptiness, and darkness. Thus, it was unsuitable for continuation in the kingdom.
​        
Congruent with His eternal plan, God renovated the earth to again exist within His kingdom (realm of His authority). It provided Him with the opportunity to vindicate His nature and repopulate His kingdom.
    
Like the devil and his angels, the human inhabitants of the renovated earth also chose to rebel against divine authority. Although the rebellion was the cause of degeneration, the earth remained inhabitable. 
    
The ensuing forms of the earth, degenerated and eventually regenerated, would not exist in the kingdom of God. Nevertheless, the kingdom of God would remain influential. Rather than the earth existing in the kingdom, it would exist on the degenerated and regenerated forms of the earth within redeemed human beings.   
    
​After His purpose for the regenerated earth is fulfilled, God will then recreate the earth anew. Consequently, it will forever exist within His eternal kingdom.
 
© 2023 James Hiatt
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