The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Plan - Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Plan - Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
      • Chapter 21 - Church Covenant
      • Chapter 22 - Covenantal Celebration and Sign
  • New Testament Church
    • New Testament Church - Preparation >
      • Chapter 23 - Parables
      • Chapter 24 - Kingdom of Heaven Parables
    • New Testament Church Foundation >
      • Chapter 25 - New Testament Church
      • Chapter 26 - Eternal or Temporal
      • Chapter 27 - Calling
      • Chapter 28 - Description
    • New Testament Church - Composition >
      • Chapter 29 - Covenantal Headship
      • Chapter 30 - New Covenantal Headship
      • Chapter 31 - Practical Headship
      • Chapter 32 - Body
      • Chapter 33 - Governance
      • Chapter 34 - Women
    • New Testament Church - Incarnation >
      • Chapter 35 - Function and Form
      • Chapter 36 - Purpose and Mission
      • Chapter 37 - Manifestation
    • New Testament Church - Legality >
      • Chapter 38 - Law
      • Chapter 39 - Transgression
      • Chapter 40 - Justification
    • New Testament Church - Life (zoe) >
      • Chapter 41 - Life (zoe)
      • Chapter 42 - Progression of Life (zoe)
      • Chapter 43 - Birth
      • Chapter 44 - Perfect Example
      • Chapter 45 - Church Life
      • Chapter 46 - Sanctification
      • Chapter 47 - Rule of Life (zoe)
      • Chapter 48 - Life According to the Spirit
      • Chapter 49 - Return to Law
      • Chapter 50 - Faith
    • New Testament Church - Position >
      • Chapter 51 - Principle of Position
      • Chapter 52 - Position and Condition
    • New Testament Church - Confession >
      • Chapter 53 - Fellowship with God
      • Chapter 54 - Confession
      • Chapter 55 - Confession or Christ
      • Chapter 56 - Growing Deeper
      • Chapter 57 - If Not Confession
    • New Testament Church - Doctrine and Practice >
      • Chapter 58 - Word of God
      • Chapter 59 - Values
      • Chapter 60 - Apostolic Teaching and Tradition
      • Chapter 61 - Christ-Centered
      • Chapter 62 - Simplicity
      • Chapter 63 - Prayer
      • Chapter 64 - Works
      • Chapter 65 - Giving
      • Chapter 66 - Practical Gatherings
      • Chapter 67 - Lord's Supper
      • Chapter 68 - Gathering Together
    • New Testament Church - Growth >
      • Chapter 69 - Biblical Church Growth
      • Chapter 70 - Practical Church Growth
      • Chapter 71 - Exponential Growth
    • New Testament Church - Simulation >
      • Chapter 72 - Temporal Simulation
      • Chapter 73 - Simulated Church History
      • Chapter 74 - Confirmation of Scripture
    • New Testament Church - Warfare >
      • Chapter 75 - Warfare
      • Chapter 76 - Utter Defeat
      • Chapter 77 - Freedom
      • Chapter 78 - Positional Warfare
      • Chapter 79 - Positional Armor
      • Chapter 80 - Cooperative Armor
      • Chapter 81 - Armor of God
      • Chapter 82 - Armor Appropriated
      • Chapter 83 - Full Armor
      • Chapter 84 - Life-Based Warfare
    • New Testament Church - Reformation >
      • Chapter 85 - Formation, Deformation and Reformation
      • Chapter 86 - Law and Life
      • Chapter 87 - Practice of Law
      • Chapter 88 - Practice of Life
      • Chapter 89 - From Law to Life
      • Chapter 90 - Doctrine, Desire and Dependence
      • Chapter 91 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 92 - From House to House: the Real New Testament Church
  • Endnotes
  • About
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Chapter 16 - Major Covenants 
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While the Bible provides record of covenants originating from both heaven and earth, those initiated by the “God of heaven” are obviously the most significant. Therefore, they are considered the major covenants of the Bible. 

The major covenants of the Bible constitute a series of formal agreements between God and His creation. They benefit His creation and ensure that He will perform as indicated beforehand.

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                 Initiated in Eternity and Fulfilled in Time
 
Congruent with God’s eternal purpose and plan, two of the major covenants of the Bible were initiated in eternity and fulfilled in time. They include the redemptive Eternal Covenant and the Renovation Covenant.

The Eternal Covenant was initiated by the members of the Godhead in eternity. It was  fulfilled by the death and resurrection of Jesus Christ in the fullness of time.
    
The Renovation Covenant was also initiated in eternity. It was fulfilled in time when God covenanted with the first man, Adam. 
    
                          Initiated in Time from Eternity
 
In contrast to the covenants initiated in eternity, five major covenants were initiated in time from eternity. Within the confines of time, God first covenanted with Noah (Noahic Covenant). It was a covenant that benefited mankind in general. In addition, God covenanted with Abram (Abrahamic Covenant), Moses (Mosaic Covenant), and David (Davidic Covenant). They were covenants inaugurated specifically for the benefit of the nation of Israel. In the future, God will initiate the New Covenant. It will also serve to benefit the nation of Israel.
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Each contributing to the vindication of the divine nature, the seven major covenants of the Bible can be categorized as foundational; general and specific:

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Foundational Covenants
Description
References
Eternal Covenant
  • The Eternal Covenant was initiated between the members of the Godhead in eternity and fulfilled in time. It was an unconditional covenant of promise. Redemptive in nature, its stipulations included the willing death of the Son, His subsequent resurrection by the Father, and the application of its benefit to fallen humanity by the Spirit. The fulfillment of the Eternal Covenant provided the basis for relationship between God and man after the Fall.
Isaiah 53:10; Acts 2:23-24; Hebrews 13:20; 1 Peter 1:20-21
Renovation Covenant
  • The Renovation Covenant was also initiated in eternity and fulfilled in time. It was a conditional covenant of law whereby God renovated the heavens and the earth to make them suitable for a new type of creature; mankind. He then provided the first man, Adam, with a single, conditional covenantal stipulation. Congruent with His purpose to vindicate His nature, the continuation of mankind in a state of holiness and the corresponding suitability of the earth were conditioned on the human choice of whether to obey the stipulation.  
Genesis 1:2-3:13; Job 38:4-7; Isaiah 24:4-6; Jeremiah 33:19-26
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General Covenant
Description
References
Noahic Covenant
  • The Noahic Covenant was an unconditional covenant of promise through which God ensured the preservation of human life after the flood. First, the Noahic Covenant revised man’s relationship with the animal kingdom (Genesis 9:2-4). Second, it established human self-government (Genesis 9:5-6). Third, the Noahic Covenant was accompanied by a divine promise that there would never again be a worldwide flood (Genesis 9:8-11).
Genesis 8:20-9:11
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Specific Covenants
Description
References
Abrahamic Covenant
  • The Abrahamic Covenant was an unconditional covenant of promise between God and Abram (the progenitor of the nation of Israel) by which God ensured He would produce a great nation from Abram’s descendants and, thereby, bless all the nations of the earth.
Genesis 12:1-3; 7; 13:14-17; 15:1-21; 
17:1-8; 18:18; 22:18; Deuteronomy 29:1-30:10
Mosaic Covenant
  • The Mosaic Covenant was a conditional covenant of law between God and Moses (representing the nation of Israel) that provided a constitutional body of law for the formation and development of national Israel.
Exodus 20:1-31:18

Davidic Covenant
  • The Davidic Covenant was an unconditional covenant of promise between God and David (representing the nation of Israel) that ensured leadership for the nation of Israel. 
2 Samuel 7:4-17; 1 Chronicles 17:4-15; 2 Chronicles 6:16; Psalm 89:3-4
New Covenant
  • The New Covenant will be an unconditional covenant of promise for the nation of Israel. In the future, it will ensure the fulfillment of the stipulations and promises of the Abrahamic, Mosaic, and Davidic covenants.
Jeremiah 31:31-33; Ezekiel 36:26,27;
Hebrews 8:8-12
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The Abrahamic, Mosaic, Davidic, and New Covenants comprise a series of interrelated covenants. Inclusive of both law and promise, they have either been or will be initiated by God on earth exclusively for the benefit of the nation of Israel. These four interrelated covenants present the means by which national Israel is privileged to enjoy covenant partnership with God.    
    
In contrast to national Israel, the New Testament church is not a covenant partner with God. Instead, it is a beneficiary of the Eternal Covenant. The heavenly promise of the Eternal Covenant for the church is both new law suitable and new life compatible with the living (zoe) God. 


© 2025 James Hiatt
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