The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
  • Church
    • Preparation >
      • Chapter 21 - Parables
      • Chapter 22 - Kingdom of Heaven Parables
    • Foundation >
      • Chapter 23 - New Testament Church
      • Chapter 24 - Church Covenant
      • Chapter 25 - Eternal or Temporal
      • Chapter 26 - Calling
      • Chapter 27 - Description
    • Legality >
      • Chapter 28 - Law
      • Chapter 29 - Transgression
      • Chapter 30 - Justification
    • Life (zoe) >
      • Chapter 31 - Life (zoe)
      • Chapter 32 - Progression of Life (zoe)
      • Chapter 33 - Birth
      • Chapter 34 - Perfect Example
      • Chapter 35 - Church Life
      • Chapter 36 - Sanctification
      • Chapter 37 - Rule of Life (zoe)
      • Chapter 38 - Life According to the Spirit
      • Chapter 39 - Return to Law
      • Chapter 40 - Faith
    • Composition >
      • Chapter 41 - Covenantal Headship
      • Chapter 42 - New Covenantal Headship
      • Chapter 43 - Practical Headship
      • Chapter 44 - Body
      • Chapter 45 - Women
    • Incarnation >
      • Chapter 46 - Function and Form
      • Chapter 47 - Purpose and Mission
      • Chapter 48 - Manifestation
    • Doctrine and Practice >
      • Chapter 49 - Apostolic Teaching
      • Chapter 50 - Apostolic Tradition
    • Apostolic Teaching >
      • Chapter 51 - Values
      • Chapter 52 - Prayer
      • Chapter 53 - Works
      • Chapter 54 - Giving
    • Apostolic Tradition >
      • Chapter 55 - Governance
      • Chapter 56 - Simplicity
      • Chapter 57 - Biblical Gatherings
      • Chapter 58 - Practical Gatherings
      • Chapter 59 - Supper: Celebration and Sign
      • Chapter 60 - Supper: Apostolic Tradition
      • Chapter 61 - Gathering Together
    • Growth >
      • Chapter 62 - Biblical Church Growth
      • Chapter 63 - Practical Church Growth
      • Chapter 64 - Exponential Growth
    • Simulation >
      • Chapter 65 - Temporal Simulation
      • Chapter 66 - Simulated Church History
      • Chapter 67 - Confirmation of Scripture
    • Warfare >
      • Chapter 68 - Warfare
      • Chapter 69 - Utter Defeat
      • Chapter 70 - Freedom
      • Chapter 71 - Position
      • Chapter 72 - Descriptive Armor
      • Chapter 73 - Cooperative Armor
      • Chapter 74 - Armor Abridged
      • Chapter 75 - Armor Paraphrased
      • Chapter 76 - Armor Appropriated
      • Chapter 77 - Full Armor
      • Chapter 78 - Power of Position
  • Reformation
    • Chapter 79 - Formation, Deformation and Reformation
    • Chapter 80 - Law and Life
    • Chapter 81 - Practice of Law
    • Chapter 82 - Practice of Life
    • Chapter 83 - From Law to Life
    • Chapter 84 - Doctrine, Desire and Dependence
    • Chapter 85 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 86 - The Real New Testament Church
  • Endnotes
  • About
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Have you ever wondered what the early church was like? You are not alone. 
 
Today, many are questioning the relevance of the modern religious church.  Largely inconsistent with New Testament revelation and standard, its teaching style, traditions, and practice are difficult to explain, rationalize or reconcile. Indeed, they often provide more questions than answers.

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For example:
What is the purpose and mission of the modern religious church?
As demonstrated by spending and predominant activity, what is the primary emphasis of the modern religious church?
Why does the modern religious church have a “service”? What is it designed to accomplish?
What is the origin of church buildings, pews, pulpits, and “services”?
Why is teaching the primary ministry of the modern religious church?
Who is responsible for protecting and preserving the doctrine of the modern religious church?
Why has the celebration of the Lord’s Supper become a somber ritual?
What happened to spiritually gifted “every member ministry”?
What happened to loving, corrective church discipline?
Why are most modern religious churches unable to fund outreach and missions?  
Why is the modern religious church mostly ignorant about its spiritual enemy and his schemes?
Why is the typical modern religious church unable to report even one new conversion annually?
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“The Real New Testament Church” unveils the doctrine and practice of the early church. It explores fundamental church doctrine such as kingdom and covenant, law and life, works and grace. “The Real New Testament Church” also discusses the original function, form, purpose, mission, and the manifestation of the early church. In addition, it provides insight into the life of the church, its divine calling, the relevance of the “kingdom of heaven” parables, church composition, the critical importance of women in the church, and more. 
 
Corresponding to its exploration of early church doctrine, “The Real New Testament Church” reveals the original practice of the first-century church. Therefore, it investigates topics of relevance such as apostolic teaching and tradition, church governance, the celebration of the Lord’s Supper, church growth, spiritual warfare, church reformation and many other important matters.
 
“The Real New Testament Church” provides an important overview of church doctrine and practice largely unadulterated by religious tradition, organizational strategy, and cultural influence. As a result, it presents solid answers to questions often left unanswered by traditional theological systems.
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