The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Plan - Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Plan - Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
      • Chapter 21 - Church Covenant
      • Chapter 22 - Covenantal Celebration and Sign
  • New Testament Church
    • New Testament Church - Preparation >
      • Chapter 23 - Parables
      • Chapter 24 - Kingdom of Heaven Parables
    • New Testament Church Foundation >
      • Chapter 25 - New Testament Church
      • Chapter 26 - Eternal or Temporal
      • Chapter 27 - Calling
      • Chapter 28 - Description
    • New Testament Church - Composition >
      • Chapter 29 - Covenantal Headship
      • Chapter 30 - New Covenantal Headship
      • Chapter 31 - Practical Headship
      • Chapter 32 - Body
      • Chapter 33 - Governance
      • Chapter 34 - Women
    • New Testament Church - Incarnation >
      • Chapter 35 - Function and Form
      • Chapter 36 - Purpose and Mission
      • Chapter 37 - Manifestation
    • New Testament Church - Legality >
      • Chapter 38 - Law
      • Chapter 39 - Transgression
      • Chapter 40 - Justification
    • New Testament Church - Life (zoe) >
      • Chapter 41 - Life (zoe)
      • Chapter 42 - Progression of Life (zoe)
      • Chapter 43 - Birth
      • Chapter 44 - Perfect Example
      • Chapter 45 - Church Life
      • Chapter 46 - Sanctification
      • Chapter 47 - Rule of Life (zoe)
      • Chapter 48 - Life According to the Spirit
      • Chapter 49 - Return to Law
      • Chapter 50 - Faith
    • New Testament Church - Position >
      • Chapter 51 - Principle of Position
      • Chapter 52 - Position and Condition
    • New Testament Church - Confession >
      • Chapter 53 - Fellowship with God
      • Chapter 54 - Confession
      • Chapter 55 - Confession or Christ
      • Chapter 56 - Growing Deeper
      • Chapter 57 - If Not Confession
    • New Testament Church - Doctrine and Practice >
      • Chapter 58 - Word of God
      • Chapter 59 - Values
      • Chapter 60 - Apostolic Teaching and Tradition
      • Chapter 61 - Christ-Centered
      • Chapter 62 - Simplicity
      • Chapter 63 - Prayer
      • Chapter 64 - Works
      • Chapter 65 - Giving
      • Chapter 66 - Practical Gatherings
      • Chapter 67 - Lord's Supper
      • Chapter 68 - Gathering Together
    • New Testament Church - Growth >
      • Chapter 69 - Biblical Church Growth
      • Chapter 70 - Practical Church Growth
      • Chapter 71 - Exponential Growth
    • New Testament Church - Simulation >
      • Chapter 72 - Temporal Simulation
      • Chapter 73 - Simulated Church History
      • Chapter 74 - Confirmation of Scripture
    • New Testament Church - Warfare >
      • Chapter 75 - Warfare
      • Chapter 76 - Utter Defeat
      • Chapter 77 - Freedom
      • Chapter 78 - Positional Warfare
      • Chapter 79 - Positional Armor
      • Chapter 80 - Cooperative Armor
      • Chapter 81 - Armor of God
      • Chapter 82 - Armor Appropriated
      • Chapter 83 - Full Armor
      • Chapter 84 - Life-Based Warfare
    • New Testament Church - Reformation >
      • Chapter 85 - Formation, Deformation and Reformation
      • Chapter 86 - Law and Life
      • Chapter 87 - Practice of Law
      • Chapter 88 - Practice of Life
      • Chapter 89 - From Law to Life
      • Chapter 90 - Doctrine, Desire and Dependence
      • Chapter 91 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 92 - From House to House: the Real New Testament Church
  • Endnotes
  • About
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Chapter 15 - Covenant
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The concept of covenant is a fundamental teaching of the Bible. Therefore, understanding it is important in order to rightly interpret Scripture.

The Holy Bible is one cohesive covenant document. It is filled with covenant language from beginning to end.

Simply put, a covenant is a binding agreement between two parties. It is mutually beneficial.

The concept of covenant originated from God and became a common tradition on earth. Consequently, the Bible speaks of covenants that are both earthly and heavenly.


                                  Earthly Covenants
 
The concept of covenant was familiar in the ancient world. As a result
, “… ancient cultures adopted the concept of a covenant to express a range of interpersonal and social relationships. A covenant between nations was a treaty (Genesis 14:13; 31:44-55). Between persons, a covenant might express a business contract or a pledge of friendship (1 Samuel 18:3; 23:18). A covenant between a ruler and the subjects served as the constitution of states, spelling out the responsibilities of both the ruler and the ruled (2 Samuel 3:21; 5:3).”1

The Bible contains record of a number of earthly covenants established between human beings. For example, it mentions hand covenants (Ezra 10:19; Ezekiel 17:18), shoe covenants (Ruth 4:8), and salt covenants (Numbers 18:19; Leviticus 2:13; 2 Chronicles 13:5). 
 
                                Heavenly Covenants
 
Contrary to earthly covenants, the heavenly covenants of God were originated in eternity. They are critical to His eternal plan.

God clarified His intentions for His creation through heavenly covenants. Providing irrefutable evidence that His work is always consistent with His word, His fulfillment of covenantal stipulations exactly as promised beforehand served to demonstrate the integrity of His nature.

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                                       Law or Promise
 
There are two types of heavenly covenants that originate from God. They include covenants of law and promise.

Heavenly covenants of law are conditional. Under the rule of covenantal law, obedience leads to blessing and disobedience to cursing. Thus, human cooperation is satisfied by performance or works.

In contrast, heavenly covenants of promise are unconditional. Under the rule of divine life (zoe), God promises to graciously initiate and fulfill covenantal stipulations regardless of the performance of His covenant partner or chosen beneficiary. Thus, human cooperation occurs only through the obedience of faith. (Romans 6:15; 16:26)
 
                                    Essential Elements
 
While some variation may occur, there are at least four essential elements associated with divine, heavenly covenants. They include a preamble (the identification of the covenant participant (s)); background (the relationship of covenant participant (s) clarified); stipulations (the obligation of covenant participant (s) explained through means of law or promise); and ratification (the obligation of covenant participant (s) validated by oath, blessing, or sacrifice, and generally accompanied by a sign).

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Essential Elements
Definition
Preamble:
Identification of the covenant participant(s).
Background:
Relationship of covenant participant(s) clarified.
Stipulations:
The obligation of covenant participant(s) explained through means of law or promise. 
Ratification:
The obligation of covenant participant(s) validated by oath, blessing, or sacrifice, generally accompanied by a sign.
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© 2025 James Hiatt
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