The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
  • Church
    • Preparation >
      • Chapter 21 - Parables
      • Chapter 22 - Kingdom of Heaven Parables
    • Foundation >
      • Chapter 23 - New Testament Church
      • Chapter 24 - Church Covenant
      • Chapter 25 - Eternal or Temporal
      • Chapter 26 - Calling
      • Chapter 27 - Description
    • Legality >
      • Chapter 28 - Law
      • Chapter 29 - Transgression
      • Chapter 30 - Justification
    • Life (zoe) >
      • Chapter 31 - Life (zoe)
      • Chapter 32 - Progression of Life (zoe)
      • Chapter 33 - Birth
      • Chapter 34 - Perfect Example
      • Chapter 35 - Church Life
      • Chapter 36 - Sanctification
      • Chapter 37 - Rule of Life (zoe)
      • Chapter 38 - Life According to the Spirit
      • Chapter 39 - Return to Law
      • Chapter 40 - Faith
    • Composition >
      • Chapter 41 - Covenantal Headship
      • Chapter 42 - New Covenantal Headship
      • Chapter 43 - Practical Headship
      • Chapter 44 - Body
      • Chapter 45 - Women
    • Incarnation >
      • Chapter 46 - Function and Form
      • Chapter 47 - Purpose and Mission
      • Chapter 48 - Manifestation
    • Doctrine and Practice >
      • Chapter 49 - Apostolic Teaching
      • Chapter 50 - Apostolic Tradition
    • Apostolic Teaching >
      • Chapter 51 - Values
      • Chapter 52 - Prayer
      • Chapter 53 - Works
      • Chapter 54 - Giving
    • Apostolic Tradition >
      • Chapter 55 - Governance
      • Chapter 56 - Simplicity
      • Chapter 57 - Biblical Gatherings
      • Chapter 58 - Practical Gatherings
      • Chapter 59 - Supper: Celebration and Sign
      • Chapter 60 - Supper: Apostolic Tradition
      • Chapter 61 - Gathering Together
    • Growth >
      • Chapter 62 - Biblical Church Growth
      • Chapter 63 - Practical Church Growth
      • Chapter 64 - Exponential Growth
    • Simulation >
      • Chapter 65 - Temporal Simulation
      • Chapter 66 - Simulated Church History
      • Chapter 67 - Confirmation of Scripture
    • Warfare >
      • Chapter 68 - Warfare
      • Chapter 69 - Utter Defeat
      • Chapter 70 - Freedom
      • Chapter 71 - Position
      • Chapter 72 - Descriptive Armor
      • Chapter 73 - Cooperative Armor
      • Chapter 74 - Armor Abridged
      • Chapter 75 - Armor Paraphrased
      • Chapter 76 - Armor Appropriated
      • Chapter 77 - Full Armor
      • Chapter 78 - Power of Position
  • Reformation
    • Chapter 79 - Formation, Deformation and Reformation
    • Chapter 80 - Law and Life
    • Chapter 81 - Practice of Law
    • Chapter 82 - Practice of Life
    • Chapter 83 - From Law to Life
    • Chapter 84 - Doctrine, Desire and Dependence
    • Chapter 85 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 86 - The Real New Testament Church
  • Endnotes
  • About
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Chapter 69 - Utter Defeat
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Concordant with the redemptive work of Jesus Christ, the devil and his angels experienced utter defeat. Consequently, they were stripped of all authority or power in regard to the New Testament church.
 
                                      Defeat of Satan
 
The defeat of Satan was initiated, advanced, secured, and completed by the redemptive work of Jesus Christ:
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Defeat of Satan
1.  The defeat of Satan was initiated on earth by the arrival of God manifested in human
     flesh, Jesus the Christ.  
  • ​Through the Christ, the redemptive presence of God entered into the realm of satanic authority, the “domain of darkness.”    
  • He established the precedent for divine life (zoe) indwelling mankind on the darkened earth. 
2.  The defeat of Satan was advanced by the earthly ministry of Jesus Christ.
  • The earthly ministry of the Christ was inclusive of His defeat of the devil during the "wilderness temptation." 
  • More generally, the earthly ministry of the Christ included the proclamation of the Gospel, the release of captives, the healing of the sick, the oppressed set free and the dead raised. (Matthew 11:5; Luke 4:18)
  • The entire earthly ministry of the Christ provided a clear demonstration of the attributes of the divine nature, including but not limited to the attributes of selfless love, unfailing mercy, and absolute justice.  
3.  The defeat of Satan was advanced by Christ's fulfillment of the rule of law on earth.
  • Concordant with eternal plan, fallen mankind on earth is subject to the rule of law (law of sin and of death). 
  • The rule of law is “holy and righteous and good.”
  • The justice of God demands the fulfillment of the righteous requirement of the rule of law.
  • The righteous requirement of the rule of law is perfect obedience. 
  • The justice of God demands the fulfillment of the righteous requirement of the rule of law. 
  • Despite its demand, fallen mankind does not possess the capacity to fulfill the righteous requirement of the rule of law.  He is unrighteous by nature. 
  • Moreover, the rule of law does not include any provision to help the fallen fulfill its righteous requirement of perfect obedience.   
  • For benefit of the fallen, the sole purpose of the rule of law was to reveal transgression of law or sin and, thereby, clarify the need of fallen mankind for a Savior.
  • Relative to the incapacity of fallen mankind to fulfill the righteous requirement of the rule of law, the redemption of the fallen necessitated its fulfillment by the mediatorial work of the Savior.  
  • As evidenced in the New Testament, the requirement of the rule of law on earth was fulfilled by His lifetime of righteous obedience.
  • The righteousness of Christ was imputed to the New Testament church.
  • By the imputation of Christ's righteousness, the requirement of the rule of law was fulfilled in the New Testament church. 
  • While Satan can justly accuse the fallen of the transgression of the rule of law, he cannot justly accuse the redeemed of the New Testament church of transgression.
  • Satan was disarmed against the New Testament church by Christ’s perfect fulfillment of the requirement of the rule of law and the subsequent imputation of His righteousness to the church.
  • Nevertheless, the transgression of the rule of law remains Satan’s primary point of contention with mankind.  He is the “father of lies.”  
4.  The defeat of Satan was advanced by the divine fulfillment of the stipulations of the
     Eternal Covenant. 
  • The willing death of Jesus the Christ paid in full the penalty and debt of all human transgression of the rule of law (law of sin and of death).  
  • Demonstrating His acceptance of the efficacy of the sacrificial death, the heavenly Father facilitated the resurrection and ascension of the Son.
5.  The defeat of Satan was advanced when the unconditional benefit of the Eternal Covenant            was applied to the elect of the New Testament church.    
  • The elect of the New Testament church were justified from all transgression of the rule of law (law of sin and of death).
  1. The penalty and debt of all transgression of the rule of law was imputed to the account of Jesus the Christ. 
  2. Concordant with the application of His sacrificial death, the penalty and debt of all transgression of the rule of law by the elect of the New Testament church was paid in full and, as a consequence, they were forgiven of all transgression of the rule of law; past, present, and future. 
  3. The righteousness of God in human flesh was imputed to the account of the elect of the New Testament church.   
  4. As a result, God declared the elect of the New Testament church righteous with an eternally binding declaration.
  • Forgiven of all transgression of the rule of law and declared righteous, the elect of the New Testament church became legally suitable to share life with God in Jesus Christ, the mediator of the Eternal Covenant.
  • Joined to God by a union of shared life, the elect of the New Testament church are positioned in perfect victory and incomparable power with the ascended Christ at the right hand of the heavenly Father.
6.  The defeat of Satan was advanced by the release of the redeemed of the New Testament               church from bondage to the rule of law (law of sin and of death).
  • Concordant with the eternal plan, the redeemed of the New Testament church on earth are not subject to the rule of law.       
  1. The requirement of the rule of law was fulfilled by the righteous life of Christ on earth.  He was without sin (transgression of the law).  
  2. The penalty and debt of all transgression of the rule of law by the elect was paid in full by the death of Christ. 
  3. Intimacy with God required that the redeemed of the New Testament church be released from bondage to the rule of law.
  • As a result, the sinful nature of the redeemed was “rendered powerless” to control and condemn and, therefore, Satan was “rendered powerless” to accuse. ​
7.  The defeat of Satan was advanced by the rescue of the redeemed of the New Testament               church from the “domain of darkness.” 
  • Justified from all transgression of the rule of law and joined to God in an intimate union of shared life, the redeemed of the New Testament church have been rescued from the realm of satanic authority.
  1. Satan’s abode, his darkened realm of authority gained by the abdication of Adam, was plundered.
  2. The redeemed of the New Testament church were transferred from subjection to his authority.    
  • As a result, Satan has no authority over the redeemed of the New Testament church.  ​   
​8.  The defeat of Satan was advanced by the transference of the redeemed of the New                          Testament church to the kingdom of God. 
  • Made legally suitable and organically compatible with God, the redeemed of the New Testament church were transferred to the kingdom of God, the realm of divine authority.  
  • With heavenly citizenship, the redeemed of the New Testament church exist in the eternally secure realm of divine authority.    
9.  The defeat of Satan was advanced by the liberation of the redeemed of the New
     Testament church from the rule of law to the glory of rule by indwelling life (zoe). 
  • Justified from all transgression of the rule of law, the redeemed of the New Testament church were made legally suitable to enjoy an intimate union of life with God. 
  1. The redeemed of the New Testament church were made accommodative of divine life (zoe) by means of regeneration.
  2. The redeemed of the New Testament church were indwelt by divine life (zoe) through means of spiritual birth.
  3. Joined to God by an intimate union of shared life, the redeemed of the New Testament church were released from the demands of the rule of law.
  • The redeemed of the New Testament church are obligated to God by the intimacy of the gracious rule of indwelling life (zoe).    
​10. The defeat of Satan will be secured at the Second Coming.  
  • The confinement of Satan and the redemptive work of Christ on earth for 1000 years will serve to vindicate the nature of God from angelic challenge, accusation or scheme related to the nation of Israel.  
11. The defeat of Satan will be fully realized shortly after the Second Coming.
  • The vindication of the divine nature will then be sufficiently fulfilled and the justice of God  fully satisfied.  
  • Satan will be temporarily released from confinement and his final defeat decisively demonstrated.
  • Afterward the devil and his angels will be “thrown into the lake of fire” for eternity.  
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            Powerless, Bound, Unarmored, and Disarmed

Utterly defeated, Satan has no actual authority or power over the New Testament church. Concordant with the redemptive work of Christ, he was bound; his abode plundered (his abode is his realm of authority; the “domain of darkness”); and his works destroyed. (Matthew 12:29; Mark 3:27; Colossians 1:13; 1 John 3:8) In addition, Satan is without armor, disarmed, and powerless. (Luke 11:22; Colossians 2:15a; Hebrews 2:14) Moreover, the devil and his angels were made a public spectacle (they were exposed to the heavenly host as shattered, empty, and defeated). (Colossians 2:15b)
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                                   Absolute Defeat
 
The devil and his angels were absolutely defeated by the redemptive work of Christ. His defeat of the devil was initiated by His arrival on earth and advanced by His earthly ministry. It will be secured at the Second Coming of Christ and fully realized shortly thereafter.
    
Relative to Christ’s redemptive work, the devil and his angels are without armor, disarmed, bound, and powerless. Consequently, they have no authority or power to harm the New Testament church, individually or collectively.



© 2023 James Hiatt 
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