The Real New Testament Church
  • Home
  • Contents
  • Preface
  • Plan
    • Kingdom >
      • Chapter 1 - Beginning
      • Chapter 2 - Errant Reasoning
      • Chapter 3 - Consequence
      • Chapter 4 - Adaptation
      • Chapter 5 - Original Earth
      • Chapter 6 - Renovated Earth
      • Chapter 7 - Degenerated Earth
      • Chapter 8 - Time, Space and Representation
      • Chapter 9 - Early Ages
      • Chapter 10 - Israelite Age
      • Chapter 11 - Gentile Age
      • Chapter 12 - Tribulation
      • Chapter 13 - Regenerated Earth
      • Chapter 14 - New Earth
    • Covenant >
      • Chapter 15 - Covenant
      • Chapter 16 - Major Covenants
      • Chapter 17 - Eternal Covenant
      • Chapter 18 - Renovation Covenant
      • Chapter 19 - Old Covenant for Israel
      • Chapter 20 - New Covenant for Israel
  • Church
    • Preparation >
      • Chapter 21 - Parables
      • Chapter 22 - Kingdom of Heaven Parables
    • Foundation >
      • Chapter 23 - New Testament Church
      • Chapter 24 - Church Covenant
      • Chapter 25 - Eternal or Temporal
      • Chapter 26 - Calling
      • Chapter 27 - Description
    • Legality >
      • Chapter 28 - Law
      • Chapter 29 - Transgression
      • Chapter 30 - Justification
    • Life (zoe) >
      • Chapter 31 - Life (zoe)
      • Chapter 32 - Progression of Life (zoe)
      • Chapter 33 - Birth
      • Chapter 34 - Perfect Example
      • Chapter 35 - Church Life
      • Chapter 36 - Sanctification
      • Chapter 37 - Rule of Life (zoe)
      • Chapter 38 - Life According to the Spirit
      • Chapter 39 - Return to Law
      • Chapter 40 - Faith
    • Composition >
      • Chapter 41 - Covenantal Headship
      • Chapter 42 - New Covenantal Headship
      • Chapter 43 - Practical Headship
      • Chapter 44 - Body
      • Chapter 45 - Women
    • Incarnation >
      • Chapter 46 - Function and Form
      • Chapter 47 - Purpose and Mission
      • Chapter 48 - Manifestation
    • Doctrine and Practice >
      • Chapter 49 - Apostolic Teaching
      • Chapter 50 - Apostolic Tradition
    • Apostolic Teaching >
      • Chapter 51 - Values
      • Chapter 52 - Prayer
      • Chapter 53 - Works
      • Chapter 54 - Giving
    • Apostolic Tradition >
      • Chapter 55 - Governance
      • Chapter 56 - Simplicity
      • Chapter 57 - Biblical Gatherings
      • Chapter 58 - Practical Gatherings
      • Chapter 59 - Supper: Celebration and Sign
      • Chapter 60 - Supper: Apostolic Tradition
      • Chapter 61 - Gathering Together
    • Growth >
      • Chapter 62 - Biblical Church Growth
      • Chapter 63 - Practical Church Growth
      • Chapter 64 - Exponential Growth
    • Simulation >
      • Chapter 65 - Temporal Simulation
      • Chapter 66 - Simulated Church History
      • Chapter 67 - Confirmation of Scripture
    • Warfare >
      • Chapter 68 - Warfare
      • Chapter 69 - Utter Defeat
      • Chapter 70 - Freedom
      • Chapter 71 - Position
      • Chapter 72 - Descriptive Armor
      • Chapter 73 - Cooperative Armor
      • Chapter 74 - Armor Abridged
      • Chapter 75 - Armor Paraphrased
      • Chapter 76 - Armor Appropriated
      • Chapter 77 - Full Armor
      • Chapter 78 - Power of Position
  • Reformation
    • Chapter 79 - Formation, Deformation and Reformation
    • Chapter 80 - Law and Life
    • Chapter 81 - Practice of Law
    • Chapter 82 - Practice of Life
    • Chapter 83 - From Law to Life
    • Chapter 84 - Doctrine, Desire and Dependence
    • Chapter 85 - Design, Decentralization, Demonstration and Divestment
  • Conclusion
    • Chapter 86 - The Real New Testament Church
  • Endnotes
  • About
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Chapter 35 - Church Life
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Concordant with the restoration of His intrinsic authority, Jesus Christ initiated the fulfillment of His promise to “build” the New Testament church on earth. (Matthew 16:18) It is noteworthy that He did not ask for human assistance. It was an endeavor that Christ alone could fulfill.
 
                                                       Living Organism
 
The New Testament church, the body of Christ, was created as a living (zoe) organism. It was comprised of human beings in shared life union with the head of the church, Jesus Christ: 
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Scripture
Reference
"For just as the Father raises the dead and gives them life (zoe), even so the Son also gives life (zoe) to whom He wishes." 
John 5:21-22
“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life (zoe) in yourselves’”.
John 6:53
“I came that they may have life (zoe), and have it abundantly.”  
John 10:10
“Jesus said to him, "I am the way, and the truth, and the life (zoe); no one comes to the Father but through Me.”  
John 14:6
“But these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life (zoe) in His name.”
John 20:31
“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life (zoe) through the One, Jesus Christ.”
Romans 5:17
“Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” 
2 Corinthians 5:17  
"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me …”
Galatians 2:20
“…even when we were dead in our transgressions, made us alive (zoe) together with Christ” 
Ephesians 2:5
“For to me, to live is Christ …”
Philippians 1:21
“When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions”
Colossians 2:13
“… Christ, who is our life (zoe) …”
Colossians 3:4
“And the testimony is this, that God has given us eternal life (zoe), and this life is in His Son. He who has the Son has the life (zoe); he who does not have the Son of God does not have the life (zoe).” 
1 John 5:11-12
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                                                          Life with God
    
The life of the New Testament church is not lived by man for God. It is lived by God with man. His indwelling life alone is capable of directing the practice of the church on earth and ensuring the fulfillment of its purpose and mission. 
    
Living together with God, the New Testament church was designed to be animated by divine life (zoe). More specifically, it is animated by the indwelling life (zoe) of Jesus Christ. Consequently, it is not only representative of divine law on earth but also representational of divine life (zoe).
    
Both representative and representational of God, the New Testament church was not created to perform dead religious activity for God. Instead, it was graciously privileged to cooperate with Him through faith alone.
     ​
​Church life lived for God by man is quite different from church life lived by God with man:
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Church Life Lived For God by Man
Church Life Lived by God with Man
  • Life source: psuche
  • Life source: zoe
  • Produced on earth for God.
  • Produced from heaven by God.  
  • Earthly life (psuche) attempting to direct divine life (zoe).  
  • Divine life (zoe) directing earthly life (psuche).   
  • Religious organization animated by human beings for God.   
  • Living organism animated by the indwelling life of God in human beings.  
  • Complex organizational structure.
  • Simple organic structure.  
  • ​Organizational growth derived from human life (psuche).  
  • Organic growth intrinsic to divine life (zoe).  
  • Human headship.  
  • Divine headship.  
  • Independent assembly.
  • Dependent assembly.  
  • Rule of law ("law of sin and of death").  
  • Rule of life (zoe) ("law of the Spirit of life (zoe) in Christ Jesus").   
  • Performance for God.  
  • Fellowship with God.  
  • Fear.
  • Faith.
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​                                                          Dependent Life
 
The incarnate Christ did not work for His heavenly Father as an employee. Instead, He lived His life on earth as a son, a privileged family member.
    
Living as a son, Jesus provided a perfect example of living the Christian life (zoe). He chose to empty Himself of His own authority and live in unwavering submission to the authority of His indwelling Father. (cf. Matthew 4:1; 12:28; Luke 4:1)
    
By His indwelling life (zoe), the New Testament church was designed to follow the example of Christ. Therefore, it is a continual necessity for the church to live dependently on His indwelling life (zoe). The dependent life is fulfilled by grace through faith alone.

 
                                                             Law or Life
 
Concordant with its heavenly life (zoe) source on earth, the New Testament church is presented with a privileged choice. It must choose to live according to law or life (zoe).
    
The church can remain under the rule of law (“the law of sin and of death”) and work for God as an employee or hireling. However, attempting to work for God as an employee is not only contrary to the will of God but demanding. Never fulfilled, it is an exhausting treadmill of endless performance that is eternally insignificant. Working for God under the rule of law is a choice that led the Apostle Paul to respond, “Wretched man that I am! Who will set me free from the body of this death?” (Romans 7:24)
    
Conversely, the New Testament church can choose life (zoe) and therefore, live in dependent cooperation with the indwelling life (zoe) of God. As a result, it has the privilege to rest in the gracious, immediate presence of God as His beloved children. Paul’s realization of this amazing truth motivated him to proclaim, “Thanks be to God through Jesus Christ our Lord!” (Romans 7:25)
    
Childlike rest in God's unconditional plan and provision is fulfilled through dependent faith alone. Historically, when the New Testament church has chosen to dependently rest in Christ and cooperate with Him by grace through faith alone God has mightily blessed it. He has demonstrated that He will not only provide but also perform every work necessary to fulfill its purpose and mission on earth.



​© 2023 James Hiatt
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